Historical Origin of Divine Christology. Part 1 – Apostolic Christology vs Mythological Christology

Mythological Christology
Some critics of Christianity assert that the doctrine of the deity of Christ was imposed on the church by Emperor Constantine during the Council of Nicaea (325 AD). Presumably, the early church in the first century began with a lower view of Jesus as an itinerant teacher and apocalyptic prophet of God. However, Jesus was gradually elevated to a higher status as Christianity spread through the Roman Empire. Christianity was loosened from its monotheistic Jewish roots when the new Hellenistic Christian communities surpassed the early Judaistic Christian community. A higher Christology evolved with adoption of elements of pagan religions. The result is the deification of Jesus Christ.

This theory has its roots in the “history of religions school” (Religionsgeschichtliche Schule) in Germany in the 19th century. The school extended its influence into the USA through the seminal works of Wilhelm Bousset, Kyrios Christos (1913) and Walter Bauer, Orthodoxy and Heresy in Earliest Christianity (1934). High profile scholars like Bart Ehrman are essentially theorizing from the framework of Bauer’s theory even as they speculate further that the deification of Jesus Christ was accelerated, purportedly under the influence of Jewish angelology. Continue reading “Historical Origin of Divine Christology. Part 1 – Apostolic Christology vs Mythological Christology”

Exposing Academic Nonsense and Intellectual Impostures

The “Sokal Affair” (1996) was an expose pulled off by Alan Sokal, a physics professor at New York University when he submitted for publication, a grand-sounding spoof article “Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity.” He claimed in the article that postmodern science based on theories by Jacques Lacan and Iris Irigaray demonstrates that quantum gravity within the framework of reality as a social and linguistic construct and its multidimensional manifolds topological space, transgresses the concept of objective truth and thus provides “powerful intellectual support for the progressive project, understood in its broadest sense: transgressing of boundaries, the breaking down of barriers. the radical democratization of all aspects of social, economic, political, and cultural life.”*  The article was accepted and published by the postmodern cultural studies journal Social Text (Duke University Press) in 1996. The publication of a spoof article laced spurious physics by an established journal became a scandal. It also confirmed that much of postmodern theories is just academic nonsense or in the words of Sokal, “intellectual impostures.” Continue reading “Exposing Academic Nonsense and Intellectual Impostures”