Multiculturalism and Secularism – The Debate Continues
Earlier debate: Debunking Multiculturalism and Secularism – A Rejoinder
On the secular state debate: A response to Dr Mohamed Azam Mohamed Adil — G25 Malaysia
Malaymail Online 27 Jan 2020
JANUARY 27 — In his article in Berita Harian on January 19, 2020, Dr Mohamed Azam called out the G25 for claiming that Malaysia is a secular state. In doing so, he referred to G25’s recently-released report on the ‘Administration of Matters Pertaining to Islam’ and challenged the position that Malaysia is a secular state, based on three main arguments.
1. First, he asserts that the Federal Constitution does not contain, or make any reference to, the word ‘secular’, and in fact, it is only the religion of Islam that is explicitly mentioned in the Constitution. In light of this, he argues, the characterisation of Malaysia as a secular state is ‘inaccurate’.
2. This leads to his second argument: that Articles 3(1) and 12(2) places Islam in a ‘special’ position in Malaysia’s constitutional order, in spite of Tunku Abdul Rahman’s assurances that including Article 3(1) in the Constitution does not alter the secular character of the state. He also posits that if anything, the presence of Article 3(1) favours those who argue that Malaysia is an Islamic state.
3. Finally, Dr Mohamed Azam justifies his position by referring to the then Supreme Court decision in Che Omar bin Che Soh, the High Court decision in Meor Atiqulrahman, as well as various scholarly opinions.
While Dr Mohamed Azam is entitled to his academic opinion, we wish to point out that his arguments are flawed for a number of reasons. Continue reading “On the Secular State Debate: G-25 Responds to Dr Mohamed Azam Mohamed Adil”