Are the Genesis creation days 24 hours long or ages of time? How do we read the Book of Genesis in its literary context? Was Adam a historical figure? How do Christians who are committed to the historical reliability and infallible authority of Scripture answer these questions in the light of contemporary science?
Session 1/3 Dr Living Lee “A Theistic Approach to Geology, Evolution and Fossil Evidence”
It is common for young seminarians to entertain the strange notion that biblical studies is superior to theology because biblical scholars build their interpretation on objective exegesis while theologians spin theories out of thin air. The notion is misguided as sound interpretation of the Bible requires both exegesis based on rigorous linguistics studies and theological analysis that is logically coherent and informed by insights gained from historical theology.
It is arguable that the lack of theological depth is characteristic of much contemporary biblical scholarship, and that this lack is a serious impediment to good exegesis. A similar criticism may be leveled at theological analysis that is not founded on solid exegetical groundwork.
The analysis of Rom. 5:12 given below provides a excellent model of well-rounded and nuanced interpretation based on robust exegesis and coherent theological analysis.
Kairos Forum on Genesis, Adam and Evolution
2pm-5pm, Saturday, 20 Oct 2018
Auditorium, Methodist College, KL Admission Free
According to a Barna research poll, one of the major reasons why people leave church and abandon Christianity is the perception that the findings of modern science are in conflict with the Bible. The purpose of the Kairos Forum on Genesis, Adam and Evolution is to correct this misconception. The Forum seeks to demonstrate that to the contrary, science complements rather than contradicts the Bible. Science itself leads us to profound questions that find their answers in the Bible.
I. The Context of Romans 5:12-21
In verses 12–21 the apostle Paul outlines how Adam as the head of the present human race is analogical to that of Christ as the head of the new humanity. He uses the occasion of sin entering the world to compare the effects of Christ’s obedience which brings righteousness and life, with the effects of Adam’s disobedience which brings sin and death. The basis for the analogy is given in verse 14 where Adam is described as “the type of the one to come.”/1/ Continue reading “Original Sin (Part 2/3): Death in Adam, Life in Christ (Rom. 5:12-21)”
A. Original Sin Defined
Society is in a mess. Evil abounds. It’s manifestation ranges from cases of small time swindlers cheating gullible investors in Ponzi schemes to big corporations exploiting helpless workers. Evil is magnified when terrorists massacre defenseless villagers and the authorities abuse the law to punish innocent citizens. The list goes on.
The Christian doctrine of Original Sin explains that evil entered human society during the Fall when Adam and Eve sinned and disobeyed God’s command at the Garden of Eden. The result is that every descendant of Adam has become morally corrupt and stands guilty before God. We are powerless to rehabilitate ourselves. Only God can rescue us from this moral quagmire.
The scope of the doctrine of Original Sin includes : 1) the guilt of the first sin in Adam, (2) the corruption of human nature resulting from the first sin, and (3) actual transgressions or sinful actions which result from corruption of human nature. Continue reading “Original Sin (Part 1/3): Introduction”
Scot McKnight’s latest book which he co-authors with Dennis Venema promises to deliver a combination “left-hook, upper cut” knockout punch to demolish the traditional doctrine which teaches Adam and Eve to be historical figures.
A new post in McKnight’s popular blog Jesus Creed, “Adam According to Jesus” offers several reasons to reject belief in Adam and Eve to be historical figures. While I disagree with Scot McKnight’s misreading of the Bible on grounds of theological hermeneutics, I admire his honesty in going public with his rejection of orthodoxy – unlike other scholars who portray themselves as ‘progressive’ evangelicals despite rejecting several central doctrines of the Bible. Perhaps, this only confirms my suspicion that many ‘progressive’ evangelicals are really closet liberals with no guts.
Why do atheistic evolutionists conclude that Christianity is false? Basically, there rely on the following argument.
The Atheistic Evolutionist Argument
1) If evolution is true, there was no first, historical Adam.
2) If there was no first, historical Adam, there was no Fall.
3) If there was no Fall, the sinful condition of humanity is not an inescapable condition.
4) If the sinful condition is not an inescapable condition, moral and religious categories like ‘sin’ and ‘salvation’ are irrelevant or unnecessary, as evolution will take whatever course it takes by chance].
5) If salvation is irrelevant or unnecessary, there is no need for a Savior.
6) The heart or fundamental claim of Christianity is that it is necessary for Jesus to come as the Savior of the human race
Conclusion: If evolution is true [i.e. there was no historical Adam], then based on (5) and (6), Christianity is false.
The Historicity of Adam : A Biblical Defence (Collated With Scientific Articles)
Contemporary Denial of Historicity of Adam
Many critics declare that the church’s teaching of the historicity Adam has been discredited by recent advancements in science. It is purportedly impossible to reconcile the doctrine of Adam as a recent historical individual with fossils remains of ancient hominids pointing to a long process of evolution of humans who share a common ancestry with apes. Furthermore, recent studies of population genetics conclude that a historical pair (Adam and Eve) is insufficient to account for the genetic variations in DNA sequences found in the present human race.