We are overwhelmed daily by information overload from the Internet. Brett McCracken explains,
The speed of information today is simply too fast. Too fast for sufficient vetting, fact-checking, prudence (should I really retweet this?) and commonsense critical thinking. This creates a variety of new problems that erode our collective trust in information: fake news, viral misinformation, conspiracy theories, and too-hasty reporting from otherwise reputable news sources.
The irony of the information age is that the more access we have to an unfathomable amount of information and accumulated knowledge, the less wise we seem to become. One problem with information glut is that it taxes our brains, forcing them into constant triage mode and sapping them of energy (and time) for the deeper, evaluative thinking necessary for wisdom. [ 2020 Proves We Don’t Need More Information. (We Need Something Else.)]
It seems that my blog post, “God Has Answered our Coronavirus Lament. Contra. N.T. Wright” has caused offence among some ardent admirers of N.T. Wright. It has been suggested in the social media that I was small-minded and most uncharitable in trying to discredit someone just because of theological disagreement. It was alleged that my response betrayed vanity and presumptuousness as I tried in vain to discredit a world class scholar who is unquestionably way far more accomplished than I am. One critic concluded that I have been so caught up with abstract theologizing that I have lost the ability to empathize and offer pertinent pastoral counsel to people who are struggling with their faith in times of crisis.
I re-read my response to NTW to see if indeed I have been guilty of the charges levelled at me. To be honest, I am still puzzled in trying to identify the grounds on which these defenders of NTW drew these awful conclusions about me when other readers responded positively to the same post. Continue reading “Trusting God in Times of (Covid) Crisis”
In general, the tradition of Holy Saturday (the day between Good Friday and Easter) is not observed among the independent churches. Yes, Good Friday ends in tragedy. But thank God, there is great rejoicing on Easter Sunday. But how is Good Friday connected to Easter Sunday if we have no idea about what is happening on the day between them? The unexplained hiatus creates a sense of awkwardness.
The doctrine of the providence of God assures believers that the Lord is sovereign over the circumstances of their lives. Indeed, “The Church is His special care and charge. He rules the world for its good, as a head consulting the welfare of the body.” (John Flavel)
Meditation on God’s providence will foster both gratitude and fortitude in believers. Flavel in his classic book, The Mystery of Providence demonstrates how the Reformed doctrine of providence provides practical advice on how believers may grow in sanctification and enjoy the peace of God through times of affliction (excerpts given below).
APPLICATION OF THE DOCTRINE OF PROVIDENCE
How may a Christian discover the will of God and his own duty under dark and doubtful providences?
In order to answer this question we must consider what is meant by the will of God and what by those doubtful providences that make the discovery of His will difficult and what rules are to be observed for ascertaining God’s will for us under such difficult and puzzling providences.
How may a Christian be supported in waiting upon God, while Providence delays the performance of the mercies to him for which he has long prayed and waited?
It is supposed in this case that Providence may linger and delay the performance of those mercies to us that we have long waited and prayed for, and that during that delay and suspense our hearts and hopes may be very low and ready to fail. Continue reading “Finding God’s Peace in Times of Afflictive Providence (Covid-19 Crisis)”
Protestant devotional literature was once well-served by popular writers like E. Stanley Jones, Eugene Peterson, Philip Yancey, Gordon MacDonald & J Oswald Sanders but today they are fading from the scene. The writers who are taking their place are eclectic in their approach to “spirituality.” Some are inspired by writers like Thomas Merton, Henri Nouwen and Jean Vanier who wrote from the tradition of Roman Catholic spiritual theology while others betray traces of New Age spirituality. Not surprisingly, the word “spirituality” has also proven to be an amorphous catch-all word. Nowadays, a lot of what goes as Christian spirituality is actually some form of syncretism mixed with disturbing and unorthodox theology (e.g. Richard Rohr). But to be fair we need to judge modern spirituality writers on a case by case basis. For example, the rediscovery of “spiritual disciplines” (c.f. Roger Forster & Dallas Willard) has been helpful to Protestants looking for “handles” as well as a map of spiritual progress in their devotional exercises & spiritual formation. Continue reading ““Old Wine” Spirituality Remains the Best”
Celebration in Contemporary WorshipThese days it is not uncommon to come across worship meetings where song leaders vigorously urge the congregation to freely give praise to God in the name of celebration. The songs chosen in these meetings seem to engender a euphoric, if not jubilant mood. Emotional spontaneity becomes palpable with lines of bodies … Continue reading “What is Biblical Celebration-Worship?”
Celebration in Contemporary Worship These days it is not uncommon to come across worship meetings where song leaders vigorously urge the congregation to freely give praise to God in the name of celebration. The songs chosen in these meetings seem to engender a euphoric, if not jubilant mood. Emotional spontaneity becomes palpable with lines of bodies swaying along to the loud beat of the drum. The high point of celebration-worship comes when members are urged to ‘sing in the spirit’ as they follow cues from the musical team giving notes of ‘chords progression’. The crescendo is rounded off with a flourish of ‘clap offering’.
It would be churlish to doubt the appropriateness of celebration-worship today. Christians who have been battered throughout the week need to be emotionally and spiritually recharged, and what better way to recharge them than through celebration in church worship? Indeed, many visitors to church testify that they come because they are attracted by the celebrative spirit of our services. Who can resist the contagion of joy?
Nowadays, churches seem to focus most of their energy and resources to cater to the needs of the younger generation. The constant search is for new leaders who display youthful enthusiasm, energy and organizational skills. Meanwhile, the older Christians are expected to fade gracefully into the background. Presumably, they should feel contented now that they … Continue reading “I Like Autumn: The Golden Years with Calm and Contentment”
Nowadays, churches seem to focus most of their energy and resources to cater to the needs of the younger generation. The constant search is for new leaders who display youthful enthusiasm, energy and organizational skills. Meanwhile, the older Christians are expected to fade gracefully into the background. Presumably, they should feel contented now that they are free to graze peacefully at green pastures beside still waters.
The reality is that many of the older Christians feel lost and displaced, especially when they find it hard to adjust to church services where the steady and reverential flow of liturgical worship is displaced by overpowering loud and repetitive music, and where the reflective homily is supplanted by motivational talks – all in the quest for relevance to contemporary culture. Continue reading “I Like Autumn: The Golden Years with Calm and Contentment”
A careful study of the Bible would confirm that while there may be succession of apostolic doctrine and apostolic ministry, nevertheless, there is no succession of apostolic office for the Church. Lest some people accuse me of prejudice against the so-called New Apostolic Reformation (NAR), I quote from the excellent position paper given by The General Council of the Assemblies of God (USA), “Apostles and Prophets”:
It is also clear that while the apostles (with the elders) were established leaders in the Early Church, there was no provision for their replacement or continuation…It is instructive, however, that nowhere in the New Testament after the replacement of Judas is any attention given to a so-called apostolic succession…It seems strange that apostles of Jesus Christ, concerned about faithful preservation of their message (cf. 2 Timothy 2:2), would provide for the appointment of overseers/elders while ignoring their own succession if such were indeed to be maintained.
In fact, there are certain exegetical hints the apostles of Jesus Christ are not to have successors. In 1 Corinthians 15:8, Paul listed all the Resurrection and post-Resurrection appearances of Christ and noted “last of all he appeared to me.” While some disagree, the statement is most commonly understood to mean Paul looked upon himself as the last apostle to whom Christ appeared.11 If this is the correct understanding, only the Twelve whom Jesus personally called and those He commissioned in His post-Resurrection appearances made up His original apostles…It is difficult to escape the conclusion of Dietrich Müller: “One thing is certain. The N[ew] T[estament] never betrays any understanding of the apostolate as an institutionalized church office, capable of being passed on…
Since the New Testament does not provide guidance for the appointment of future apostles, such contemporary offices are not essential to the health and growth of the church, nor its apostolic nature
Of late, the Malaysian Church seems to have gained the favor of global trotting ‘prophets’ and ‘apostles’ who fly in preaching about revivals and supernatural encounter, and promising material prosperity to the faithful. What are we to make of these ‘prophets’ and ‘apostles’?
Tim Keller’s article on “Kingdom-Centred Prayer” offers a good starting point on how to evaluate these visiting ‘prophets’ and ‘apostles’. According to Keller, a spiritual revival, or renewal, “is a work of God in which the church is beautifed and empowered because the normal operations of the Holy Spirit are intensifed. The normal operations of the Spirit include conviction of sin (John 16:8), enjoyment and assurance of grace and of the Father’s love (Rom. 8:15–16), access to the presence of God (John 14:21–23; 2 Cor. 3:17–18), and creation of deep community and loving relationships (Eph. 4:3–13).”
Prologue: Every age has its own characteristics. Right now we are in an age of religious complexity. The simplicity which is in Christ is rarely found among us. In its stead are programs, methods, organizations and a world of nervous activities which occupy time and attention but can never satisfy the longing of the heart. … Continue reading “Let’s Cultivate Simplicity and Solitude (A.W. Tozer)”
Prologue: Every age has its own characteristics. Right now we are in an age of religious complexity. The simplicity which is in Christ is rarely found among us. In its stead are programs, methods, organizations and a world of nervous activities which occupy time and attention but can never satisfy the longing of the heart. The shallowness of our inner experience, the hollowness of our worship, and that servile imitation of the world which marks our promotional methods all testify that we in this day, know God only imperfectly, and the peace of God scarcely at all…If we would find God amid all the religious externals, we must first determine to find Him, and then proceed in the way of simplicity. [Tozer, The Pursuit of God]