Kairos Podcast

Bonus Lecture – Augustine Part 2

Contents of Lecture
1. Augustine on the stages of the soul’s journey to God.

2. Greek technical terms of the Nicene doctrine of Trinity explained – God is three Persons (hypostasis) in one Essence (ousia)

3. General Scheme of Augustine’s Book On the Trinity
1 – 4 : An interpretation of Scripture on the basis of the co-equality of the Person’s in the Godhead.
5 – 7 : The Formulation of the Catholic Faith in terms of the logical and metaphysical categories of contemporary Greek Philosophy (especially Neo-Platonism)
8 – 15 : An ‘Advancing Inquiry’ into the nature of the Trinity as seen within the human soul.

“Psychological Trinities” in the human mind that correspond to the Father, Son and Holy Spirit: Continue reading “Bonus Lecture – Augustine Part 2”

The Miracle of Christmas Pt. 2/2: The Incarnate Christ is truly God and truly Man

Speaker: Dr. Ng Kam Weng

You are welcome to view the talk at:
The Incarnate Christ is truly God and truly Man

A brief explanation of the two natures of Christ according to the Chalcedonian Creed (AD 451)

Chalcedonian Creed (451)
Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but yet as regards his manhood begotten, for us men and for our salvation, of Mary the Virgin, the God-bearer; one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only-begotten God the Word, Lord Jesus Christ; even as the prophets from earliest times spoke of him, and our Lord Jesus Christ himself taught us, and the creed of the fathers has handed down to us.

The Miracle of Christmas Pt. 1/2: The Son of God Assumed Human Existence

The Miracle of Christmas Pt.1/2: The Son of God Assumed Human Existence

Speaker: Dr. Ng Kam Weng

You are welcome to view the talk at:
The Miracle of Christmas Pt.1/2: The Son of God Assumed Human Existence

At Christmas, Christ, the Son of God who shared the glory of the Father from eternity, assumed humanity but retained his deity throughout his life on earth. Christ in his human existence cloaked or veiled the form of God in the form of a servant. In becoming incarnate, the Son of God demonstrates to us what it means to be a perfect human being, one who is not only sinless, but is also able to sympathise and help his sinners. (Phil. 2:6-11: Heb. 4: 15)

The Great Divorce – A Bus Ride from Hell to Heaven By C.S. Lewis

The Great Divorce (1945) – A Bus Ride from Hell to Heaven
By C.S. Lewis – Kairos Podcast Review on Books & Culture

Reviewer: David B.C. Tan
Discussant: Micheal Lim

You are welcome to join the discussion at:
https://www.youtube.com/watch?v=Ul5nyTLvruM

Quotes:
Milton was right,’ said my Teacher. ‘The choice of every lost soul can be expressed in the words “Better to reign in Hell than serve in Heaven.” There is always something they insist on keeping even at the price of misery.
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‘Do you mean then that Hell—all that infinite empty town—is down in some little crack like this?’

‘Yes. All Hell is smaller than one pebble of your earthly world: but it is smaller than one atom of this world, the Real World. Look at yon butterfly. If it swallowed all Hell, Hell would not be big enough to do it any harm or to have any taste.’

‘It seems big enough when you’re in it, Sir.’

‘And yet all loneliness, angers, hatreds, envies and itchings that it contains, if rolled into one single experience and put into the scale against the least moment of the joy that is felt by the least in Heaven, would have no weight that could be registered at all. Bad cannot succeed even in being bad as truly as good is good. If all Hell’s miseries together entered the consciousness of yon wee yellow bird on the bough there, they would be swallowed up without trace, as if one drop of ink had been dropped into that Great Ocean to which your terrestrial Pacific itself is only a molecule.’

The Abolition of Man by C.S. Lewis (1943) – Kairos Podcast Review on Books & Culture

The Abolition of Man (1943) by C.S. Lewis
Kairos Podcast Review on Books & Culture

Reviewer: David B.C. Tan
Discussant: Micheal Lim

You are welcome to join the discussion at:

Book Review: The Abolition of Man

Please forward this message if you find the video discussion helpful.
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In The Abolition of Man, C.S. Lewis sets out to persuade his audience of the importance and relevance of universal values such as courage and honor in contemporary society. “The task of the modern educator is not to cut down jungles but to irrigate deserts. The right defence against false sentiments is to inculcate just sentiments.” (C.S. Lewis)

By it [right sentiments] Lewis means “emotions conform[ing] to Reason.” As he explains it, “The heart never takes the place of the head: but it can, and should, obey it…For Lewis the ability to have right sentiments is what separates humans from animals…The failure to nurture right sentiments ultimately results in the abolition of man, Lewis contends, because modern education produces “what may be called Men without Chests.” (Enc. Britannica)

In Lewis’s template, “the head rules the belly through the chest”—the chest is the mediator between our animal urges and minds and is the mechanism for training and tempering the belly. Without the chest, our disordered loves run wild. (J. Kohm)

Series 3: The Prophecies of the Messiah and His Kingdom in the Book of Isaiah Part 7. Is the book of Isaiah a unified work written by the eighth-century prophet Isaiah?

Question: You have assumed the traditional view that the book of Isaiah comprises a unified work, in particular one written by the eighth-century prophet named Isaiah. But many scholars in academia argue that the book of Isaiah is a collection of many historical sources or “authors.” In fact, increasingly even “Evangelical scholars” reject the traditional view that Isaiah is the author of the book. Why do you still assume the traditional view is correct?

Discussants: Dr. Leong Tien Fock and Dr. Ng Kam Weng.

You are welcome to join the discussion at:
Part 7. The Unity and Authorship of the Book of Isaiah