Book Review: Franz Kafka, The Trial

Franz Kafka, The Trial

S​​ynopsis
Imagine waking up one morning to discover that you’ve been arrested—but no one will tell you what you’ve done wrong. You are free to go about your daily life, yet an invisible court has already begun judging you. That is the unsettling world of Franz Kafka’s The Trial. In this review, we will explore Kafka’s themes of guilt, judgment, alienation and the search for meaning—and ask why The Trial still haunts us today

Our guest reviewer David BC Tan, loves books and movies, with a keen interest in the intersection of popular culture and theology. Before becoming a pastor at Hope Evangelical Free Church in 2017, he ran his own advertising and media company. He also serves as the current Secretary General of the Evangelical Free Church of Malaysia.

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Franz Kafka, The Trial

 

The Abolition of Man by C.S. Lewis (1943) – Kairos Podcast Review on Books & Culture


The Abolition of Man (1943) by C.S. Lewis
Kairos Podcast Review on Books & Culture

Reviewer: David B.C. Tan
Discussant: Micheal Lim

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Book Review: The Abolition of Man

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In The Abolition of Man, C.S. Lewis sets out to persuade his audience of the importance and relevance of universal values such as courage and honor in contemporary society. “The task of the modern educator is not to cut down jungles but to irrigate deserts. The right defence against false sentiments is to inculcate just sentiments.” (C.S. Lewis)

By it [right sentiments] Lewis means “emotions conform[ing] to Reason.” As he explains it, “The heart never takes the place of the head: but it can, and should, obey it…For Lewis the ability to have right sentiments is what separates humans from animals…The failure to nurture right sentiments ultimately results in the abolition of man, Lewis contends, because modern education produces “what may be called Men without Chests.” (Enc. Britannica)

In Lewis’s template, “the head rules the belly through the chest”—the chest is the mediator between our animal urges and minds and is the mechanism for training and tempering the belly. Without the chest, our disordered loves run wild. (J. Kohm)

Orthodoxy and Heresy in Earliest Christianity. Part 4: What Was the Apostles’ Fully Developed Confession of Their Belief in the Deity of Christ?

Orthodoxy and Heresy in Earliest Christianity

Part 4: What was the apostles’ fully developed or definitive confession of their belief in the deity of Christ?

Discussants: Dr. Ng Kam Weng and Mr. Micheal Lim

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What was the apostles’ fully developed confession of their belief in the deity of Christ?

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Integrating Faith and Knowledge

I. Introduction

James Orr, in The Christian View of God and the World, maintains that the Christian worldview is compelling because it provides a coherent and unified view of life. Christianity as an integrated worldview embraces all disciplines of knowledge and provides stability of thought and directions to Christians seeking to navigate through new intellectual challenges posed by advancement of knowledge in the modern world.

Christian integration of faith and knowledge is based on the following premises: Continue reading “Integrating Faith and Knowledge”

Christian Annexation and Transformation of Pagan Learning: From Augustine and Boethius to John Calvin

I. Augustine: Putting Pagan* Learning to Right Use

CHAP. 40. Whatever has been rightly said by the heathen, we must appropriate to our uses

60. Moreover, if those who are called philosophers, and especially the Platonists, have said aught that is true and in harmony with our faith, we are not only not to shrink from it, but to claim it for our own use from those who have unlawful possession of it. For, as the Egyptians had not only the idols and heavy burdens which the people of Israel hated and fled from, but also vessels and ornaments of gold and silver, and garments, which the same people when going out of Egypt appropriated to themselves, designing them for a better use, not doing this on their own authority, but by the command of God, the Egyptians themselves, in their ignorance, providing them with things which they themselves were not making a good use of [Exod. 3:21, 22; 12:35, 36]; in the same way all branches of heathen learning have not only false and superstitious fancies and heavy burdens of unnecessary toil, which every one of us, when going out under the leadership of Christ from the fellowship of the heathen, ought to abhor and avoid; but they contain also liberal instruction which is better adapted to the use of the truth, and some most excellent precepts of morality; and some truths in regard even to the worship of the One God are found among them. Continue reading “Christian Annexation and Transformation of Pagan Learning: From Augustine and Boethius to John Calvin”

Philosophy and Theology Reading 1/3

Philosophy and Religion– Seeking and Finding Truth

Religion is instituted by and continues to draw its life from the initial certainties arising from the experiences of its founders and heroes. Consequently, to proceed from the religious side means not so much the seeking after a truth yet undiscovered as the proclaiming of the meaning and importance of a truth already found. Philosophy, on the other hand, is born from wonder and from the quest of reason to find a pattern, a wisdom in things which is still to be disclosed. One side sets out from certainties; the other seeks to arrive at them. Viewed immediately, each side has its own distinctive and dominant character. This character, however, is not exhaustive; each side has within itself, as a kind of recessive element, the distinctive characteristic of the other, a similarity that becomes fully realized only when the two encounter each other; genuine encounter means that each enterprise is forced to a new level of self-consciousness. Religion discovers that its life is not exclusively a matter of certainties which exclude doubt and the rational quest; philosophy discovers that its life is not exclusively a search, because the rational quest itself must be carried out against a background of truths taken for granted and never fully justified in the course of any inquiry. Philosophy, moreover, comes to its own certainties when it comes to express its constructive results. Continue reading “Philosophy and Theology Reading 1/3”

Thinking Theology in Turbulent Times Must be Rooted in the Earth

Bonhoeffer and Nassim Taleb on the Antaeus Myth Nassim Nicholas Taleb begins his book, Skin in the Game with a broadside directed at political and academic elites who implement public policies without considering carefully their ramifications. He highlights the disasters which follow the recent military interventions in Libya and Syria. The unintended consequences of ‘regime … Continue reading “Thinking Theology in Turbulent Times Must be Rooted in the Earth”

Bonhoeffer and Nassim Taleb on the Antaeus Myth

Nassim Nicholas Taleb begins his book, Skin in the Game with a broadside directed at political and academic elites who implement public policies without considering carefully their ramifications. He highlights the disasters which follow the recent military interventions in Libya and Syria. The unintended consequences of ‘regime change’ resulted in thousands of innocent victims being kidnapped, enslaved, incarcerated or blown to smithereens. Nevertheless, the policy makers are not held responsible for the misery of the victims; they continue to enjoy security and comfort in their air-conditioned offices thousands of miles away.

Nassim identifies the root problem. These policy makers do not have “skin in the game.” That is to say, they are not exposed to the painful consequences of their idiotic policies. Continue reading “Thinking Theology in Turbulent Times Must be Rooted in the Earth”

Zakir Naik and the Inerrant Bible

The controversy arising from Zakir Naik’s visit to Malaysia reminds Christians that it is crucial to uphold the inerrancy of the Bible. First, it is well known that Zakir Naik and other Islamic dakwa-gandists unceasingly attack the Bible as a corrupt text. They further assert that the Bible cannot be the Word of God in … Continue reading “Zakir Naik and the Inerrant Bible”

The controversy arising from Zakir Naik’s visit to Malaysia reminds Christians that it is crucial to uphold the inerrancy of the Bible. First, it is well known that Zakir Naik and other Islamic dakwa-gandists unceasingly attack the Bible as a corrupt text. They further assert that the Bible cannot be the Word of God in the light of the alleged errors and contradictions found in it. It is self-defeating and futile for a Christian to try to witness to Muslim critics like Zakir Naik if he agrees that the Bible is corrupt.

Second, critics like Zakir Naik do not respect Christians who simply appeal to authority. They expect Christians to give a rational defence of the truth claims of the Bible. Naturally, they hold Christianity in derision when Christians concede that the Bible contains errors. Furthermore, it comes across that Christians are irreverent when they suggest that God does not always speak the truth. Such irreverence will not impress Muslims who are well known for their reverence for God. The only authority that Christians may rely on is the authority of the truth of the Bible. J.I. Packer explains, “Biblical veracity and biblical authority are bound up together. Only truth can have final authority to determine belief and behavior, and Scripture cannot have such authority further than it is true.” [J.I. Packer, Truth and Power (Eagle 1996), p119.] Continue reading “Zakir Naik and the Inerrant Bible”

Critical Consensus and Believing Scholarship

Believing Christian scholars are accused of being closed minded as they fail to take seriously critical scholars, which is a euphemism for scholars who don’t believe in the divine inspiration of the Bible. For these critical scholars, believing scholarship is an oxymoron. But, why should believers subject themselves to the judgment of unbelievers? Apparently, the … Continue reading “Critical Consensus and Believing Scholarship”

Believing Christian scholars are accused of being closed minded as they fail to take seriously critical scholars, which is a euphemism for scholars who don’t believe in the divine inspiration of the Bible. For these critical scholars, believing scholarship is an oxymoron. But, why should believers subject themselves to the judgment of unbelievers? Apparently, the authority of these critical scholars stems from their learned and objective scholarship. That these critical scholars are learned is duly acknowledged, but the objectivity of their scholarship is the issue in dispute. Continue reading “Critical Consensus and Believing Scholarship”

BULLSHIT, LIES & errors

BULLSHIT, LIES & errors The internet promises the rebirth of the Republic of Letters (circa 18th century) which comprises critically minded people from diverse linguistic, religious and national backgrounds who are bonded by open inquiry and the common quest for truth. But the sad reality is that the anonymity allowed in internet discussion platforms provides … Continue reading “BULLSHIT, LIES & errors”

BULLSHIT, LIES & errors

The internet promises the rebirth of the Republic of Letters (circa 18th century) which comprises critically minded people from diverse linguistic, religious and national backgrounds who are bonded by open inquiry and the common quest for truth. But the sad reality is that the anonymity allowed in internet discussion platforms provides a perfect cover for some intellectual juveniles seeking to misrepresent and abuse truth and thereby derail conversations that would otherwise lead to discovery of common truth. Indeed, in place of truth we find ample evidence of errors, lies and even bullshit all over the internet. Continue reading “BULLSHIT, LIES & errors”