Modern philosophy, which began with Descartes, is premised on the idea that objective knowledge is possible only if the cognitive agent first separates himself mentally from the external world around him. Kant reinforced the separation when he postulated a dichotomy between the phenomenal order (things as empirically observed) and the noumenal order (things-in-themselves) in order to give room for human freedom in a world determined by fundamental laws of nature. That is to say, both human knowledge and human freedom entail a flight from nature. The resulting loss of vital connection between man as knowing subject and the world of nature is one of the causes of human disregard of the environment today.
In contrast, the Bible upholds nature, or creation, as the theatre where knowledge of God is revealed. It acknowledges that God is transcendent but he reveals himself through his mighty works of creation, providence and redemption. T. F. Torrance emphasizes that our knowledge of God is mediated to us in and through this world as the sphere of his activity toward us. Torrance writes, “We know God, then, in such a way that our knowledge (theologia nostra) is correlated with the world as his creation and the appointed medium of his self-revelation and self-communication to mankind. Everything would go wrong if the creaturely reality of this world were confused with or mistaken for the uncreated Reality of God, or if knowledge of God were cut off from the fact that it is our knowledge, that is, knowledge of God by us in this world.” /1/ Continue reading “Reclaiming and Renewing Creation”
It takes expert knowledge, courage and integrity for Prof. James Tour to challenge the majority of the professors in the academic establishment who have chosen to exaggerate the ability of science to synthesize life in order to secure research grants, and the media which readily promotes sensational news which sell. Hmm, perhaps there is a deeper spiritual reason when highly intelligent people persist in promoting ‘scientific’ non-reality. Is it because it is abhorrent to them to consider the alternative – that the origin of life is none other than the Creator God? Continue reading “The Origin of Life Has Not Been Explained”
Why do atheistic evolutionists conclude that Christianity is false? Basically, there rely on the following argument.
The Atheistic Evolutionist Argument
1) If evolution is true, there was no first, historical Adam.
2) If there was no first, historical Adam, there was no Fall.
3) If there was no Fall, the sinful condition of humanity is not an inescapable condition.
4) If the sinful condition is not an inescapable condition, moral and religious categories like ‘sin’ and ‘salvation’ are irrelevant or unnecessary, as evolution will take whatever course it takes by chance].
5) If salvation is irrelevant or unnecessary, there is no need for a Savior.
6) The heart or fundamental claim of Christianity is that it is necessary for Jesus to come as the Savior of the human race
Conclusion: If evolution is true [i.e. there was no historical Adam], then based on (5) and (6), Christianity is false.
Prologue: CNN survey shows rural Malaysians find haze level acceptable!
CNN conducted a nation-wide survey among rural Malaysians with the question, “What do you think of the haze?” The overwhelming answer from the Malay farmers was, “Asap tebal”.
To assist Malaysians who are confused by the discrepancy between hazy news and reality, Creation News Network invites its subscribers to read and comment on this Op-ed, “Creation Care and Renewal” written by its chief correspondent, Ng Kam Weng
Precis: Creation is not to be rendered secondary in God’s salvation. Creation retains its integrity as the present sphere of human stewardship; it is the sacramental reminder of the hope for glory.
We see the whole of creation infused with God’s presence and, indeed, the creation itself is sometimes understood as the “temple of God” in the broadest sense of that expression. We care for the creation precisely because God’s presence fills it and he has made it the dwelling place of those created in his image. By caring for the “house” we honor the “builder of the house.” Creation care becomes a part of what it means to love and honor God.