Social-Cultural Analysis

The Triumph of the Therapeutic and the LGBTQ Sexual Revolution

Philosophical and Social Origins of Identity Politics and the LGBTQ Sexual Revolution. Part 3.

A. The Autonomous Self and Expressive Individualism
Recent Gallup surveys show that the number of people in the West who identify as LGBTQ and reject the heterosexual family in preference for “non-binary” sexual relationships is increasing. This extraordinary development is the culmination of a sequence of historical developments in the West beginning from the 17th century. This includes the decline of Judeo-Christian religion, the influence of the Enlightenment-Romantic philosophy of the autonomous self, the erosion of community relationships in secular society, and “expressive individualism”, the modern notion that one must be true to oneself to be authentic.¹

Historically, the individual in the West based his identity on his relationship with God and the community he belonged to. The role of religion and pastoral care was to help individuals to be integrated with their community. The good life required the individual to order his life in conformity to God’s created order, in accordance the mimetic view of life. But skeptical Enlightenment philosophy dispensed with the idea of God. Consequently, nature and social order became desacralized and may be manipulated and exploited to serve the welfare of individuals and society, in accordance with the poietic view of life. If there is no created order, then society and culture are merely social constructs, and if nature possesses no intrinsic meaning or purpose, then human beings must create meaning and moral values for themselves. This led in the emergence of the autonomous individual who defines for himself his moral values, and sets the goal of self-fulfillment on his own terms. Continue reading “The Triumph of the Therapeutic and the LGBTQ Sexual Revolution”

1
“Expressive individualism holds that each person has a unique core of feeling and intuition that should unfold or be expressed if individuality is to be realized…In the twentieth century, it shows affinities with the culture of psychotherapy.”Robert Bellah, Richard Madsen et. al, Habits of the Heart (Uni. California, 1985, 1996), pp. 333-334.

All that is Solid Melts into Air: The Recentred but Empty Self

Philosophical and Social Origins of Identity Politics and the LGBTQ Sexual Revolution. Part 2.

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
W.B. Yeats, The Second Coming

A) Loss of meaningful sacred order and providence
Since antiquity, people acknowledged that there is a natural order of law and morals. Life is best lived when it is lived in accordance with the requirements of natural order. Among the Greeks, the Stoics taught that man must live in harmony with the rational and purposive order in nature. Ancient Israel also acknowledged a natural order, one that is implanted into creation by the Creator. According to the sages of ancient Israel, knowledge of God comes from experiencing God’s activity in the world. Faith in God’s providence means trusting in the reliability of the creation which the benevolent God has ordered to support human life and guide man in his moral knowledge and action. Gerhard von Rad explains, “This order [of creation] was, indeed, simply there and could, in the last resort, speak for itself. The fact that it quietly but reliably worked towards a balance in the ceaselessly changing state of human relationships ensured that it was experienced over and over again as a beneficent force. In it, however, Yahweh himself was at work in so far as he defended goodness and resisted evil. It was he who was present as an ordering and upholding will in so far as he gave a beneficent stability to life and kept it open to receive his blessings.”¹ Continue reading “All that is Solid Melts into Air: The Recentred but Empty Self”

1
Gerhard von Rad, Wisdom in Israel (SCM, 1972), pp. 191-192.

St. Augustine on the (Temporal) City of Man and the (Eternal) City of God

Citizens of two cities
It would be misleading to conclude that Augustine was preoccupied with inward and individualistic religion merely because he exhibited great personal sensitivity and had a profound understanding of human psychology in his book, Confessions. On the contrary, his wide-ranging interests moved him to commend a Christian faith that addresses diverse issues including biblical interpretations, philosophy of history, political science and ethics.

Augustine’s big tome, The City of God,/1/ a project spanning fifteen years, was spurred by accusations that the city of Rome fell to invading barbarians because Christianity undermined the moral fiber of the Empire. In response, Augustine goes beyond giving a straightforward reply and instead, constructed a comprehensive Christian social philosophy which would demonstrate the intellectual vigor of Christianity. To achieve this ambitious project, Augustine utilized all the tools of classical learning and pressed them into service of Christian scholarship. He displayed familiarity with the intellectual classics of mythology, history, theology and philosophy as he mounted acute polemics against pagan religions and philosophies. He was indebted to classical philosophy like Neoplatonism and the commonsensical wisdom of Cicero. He mastered the works of classical historians like Varro, Caesar’s librarian and author of 490 books, who was regarded as “the most brilliant of his age and most learned man in Rome” (City of God, 6.2) to buttress his case. However, he always maintained his independent Christian perspective. The sheer comprehensiveness of his project displays his confidence that Christianity alone gives a superior account for all aspects of life. All in all, The City of God is a manifesto on how to be an other-worldly but responsible citizen in the world. Continue reading “St. Augustine on the (Temporal) City of Man and the (Eternal) City of God”

The Abolition of Man by C.S. Lewis (1943) – Kairos Podcast Review on Books & Culture

The Abolition of Man (1943) by C.S. Lewis
Kairos Podcast Review on Books & Culture

Reviewer: David B.C. Tan
Discussant: Micheal Lim

You are welcome to join the discussion at:

Book Review: The Abolition of Man

Please forward this message if you find the video discussion helpful.
—-
In The Abolition of Man, C.S. Lewis sets out to persuade his audience of the importance and relevance of universal values such as courage and honor in contemporary society. “The task of the modern educator is not to cut down jungles but to irrigate deserts. The right defence against false sentiments is to inculcate just sentiments.” (C.S. Lewis)

By it [right sentiments] Lewis means “emotions conform[ing] to Reason.” As he explains it, “The heart never takes the place of the head: but it can, and should, obey it…For Lewis the ability to have right sentiments is what separates humans from animals…The failure to nurture right sentiments ultimately results in the abolition of man, Lewis contends, because modern education produces “what may be called Men without Chests.” (Enc. Britannica)

In Lewis’s template, “the head rules the belly through the chest”—the chest is the mediator between our animal urges and minds and is the mechanism for training and tempering the belly. Without the chest, our disordered loves run wild. (J. Kohm)

Video Recording of Talk on Bible and Homosexuality by Ng Kam Weng

You can view the one hour video at:
The Bible and Homosexuality

Outline of Talk

A. Getting the Facts Right
– possible causes of homosexuality and homosexual life-style.
– Can homosexual change?
– What the bible says about homosexual practice.

B. Relevant Biblical Texts
– Matt. 19:1-6 – God’s creation order of heterosexual marriage.
– Gen. 19:4-8; Jude 7 – Judgment on Sodom.
– Lev. 18:22; Lev. 20:13 – Homosexual practice as an abomination to the Lord.
– 1 Sam. 18 – Were David and Jonathan in a homosexual relationship?
– Rom. 1 – Homosexual practice is “contrary to nature” or disordered desire.
– 1 Cor. 6:9-10. Homosexual practice, along with other sexual sins condemned..

C. Affirmation
1. Sexual complementarity is good.
2. Marriage is good.
3. Sex is good – Sacramental reminder of the joys of first love.
4. Family Reproduction is good. Learning to love and give.

D. Final Challenge
– Fulfilment in Christ beyond sex.
– We seek humbly to share the wholeness found in God’s grace that brings liberation and substantial healing to our brokenness.

Naomi Wolf on the Return of Ancient Demonic Gods in the West

[A new statute with horns and tentacles erected in honor of Ruth Bader Ginsburg on top of NYC Court house]
What are the causes of the ascendancy of irrational cancel-culture spirit in the colleges, the imposition of sexual policies which undermine the traditional family in wider society, the breakdown of social norms leading to eruption of violent street crime, and the ferocious hostility directed against Judeo-Christian values by the American elite and Woke activists in the USA today? I have for years tried to impress friends who asked me this question that there is no rhyme or reason to the tragic disintegration of what was once a great civilization – these are the symptoms of a “spiritual disease.”

At one level, my answer identifies the root problem. I am aware of the prescient warning given by the American Puritan, John Winthrop who charged his compatriots in 1630 to fulfill the responsibility being raised by God as “a city set on a hill” – “For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us. So that if we shall deal falsely with our God in this work we have undertaken, and so cause Him to withdraw His present help from us, we shall be made a story and a by-word through the world…But if our hearts shall turn away, so that we will not obey, but shall be seduced, and worship other Gods, our pleasure and profits, and serve them; it is propounded unto us this day, we shall surely perish out of the good land whither we pass over this vast sea to possess it.” In other words, their failure to uphold their covenant with God will lead to them becoming a public spectacle for all the world to see.

However, as an observer living outside the USA, I found difficulties spelling out in a concrete manner what comprises the “spiritual disease” that is afflicting the American society. Hence, my answer remains unpersuasive because of its vagueness and lack of specificity. I was therefore pleasantly surprised when I came across an article by Naomi Wolf, “Have the Ancient Gods Returned” which offers a coherent and in-depth analysis of the cultural implosion and the social disintegration that is unravelling right before our eyes. Mind you, Wolf is a public intellectual with whom I least expect to agree with as she is one of the icons of feminism, and a left-wing activist working with the highest political leaders of the country. I have naturally assumed that she would be sympathetic to the anti-Judeo-Christian sentiments that are pervasive among the American elites. However, it seems that she had an epiphany of the dark forces that are energizing the activists who seek to destroy the Judeo-Christian foundations which made the West a great civilization. Her article is well worth reading.

Given below are some excerpts from the article.
——————–

In an essay last year, and in my book The Bodies of Others, I raised a question about existential, metaphysical darkness.

I concluded that I had looked at the events of the past three years using all of my classical education, my critical thinking skills, my knowledge of Western and global history and politics; and that, using these tools, I could not explain the years 2020-present.

Indeed I could not explain them in ordinary material, political or historical terms at all. This is not how human history ordinarily operates.

I could not explain the way the Western world simply switched, from being based at least overtly on values of human rights and decency, to values of death, exclusion and hatred, overnight, en masse — without resorting to reference to some metaphysical evil that goes above and beyond fallible, blundering human agency… Continue reading “Naomi Wolf on the Return of Ancient Demonic Gods in the West”