How old is the earth? The question has sparked intense debates among Christians in recent years. The issue is whether the opening chapters of Genesis teach that the earth was created a few thousand years ago (the Young-earth creation) or a few billion years ago (Ancient-earth creation). The debate can become acrimonious when there is no definite answer acceptable to both sides of the debate.
Perhaps the acrimony would be toned down if Christian apologists who are caught up in the debate acknowledge that the issue is actually of secondary significance as Christianity is faced with more serious challenges posed by influential atheistic scientists and philosophers like Richard Dawkins, Lawrence Krauss, Stephen Hawkings and Daniel Dennett who assert that God is an illusion (Re: Richard Dawkins, The God Delusion & Daniel Dennett, Breaking the Spell). Surely, it is more urgent for Christian apologists to move beyond their in-house debate on the age of the earth and develop cogent answers to defend the objective reality of God against the atheists’ strident criticisms? Continue reading “Moving Beyond Debating the Age of the Earth to Debating Scientific Naturalism”
I see a World in a grain of sand, And a Heaven in a wild flower William Blake
Time for Science Uprising
Scientists like Stephen Hawking, Richard Dawkins, Daniel Dennett and Lawrence Kraus claim that the existence of God has been discredited by new discoveries of modern science. To them, contemporary cosmology, evolution and neuroscience have demonstrated conclusively that the universe spontaneously emerged from a quantum vacuum and that human beings are nothing more than evolving complex bio-chemical machines. The idea of God is unnecessary and irrelevant to our quest for knowledge and understanding of humanity and the universe.
Richard Dawkins, the famous British atheist, famously asserts that since science works, it must be true and we must believe what it says. If Christianity clashes with science, so much the worse for Christianity. For this reason, some college students are persuaded to abandon their Christian faith once they conclude that it has been discredited by science.
The perception that science has discredited Christianity is based on two assumptions. First, the results of science are empirically verified and indubitable in contrast to the unverifiable claims of Christianity. Second, Christianity not only lacks explanatory power; it is in conflict with the empirical findings of science. For example, God becomes redundant once evolution explains the origins of species and inflationary cosmology explains the origin of the multiverse. We are reminded of the famous incident when Napoleon Bonaparte questioned Pierre Laplace why his large book on cosmology never mentioned the Creator, to which Laplace retorted, “I had no need of that hypothesis.”
Critical Integration From a Christian Perspective
Our approach to integrating science and Christian faith should be characterized by intellectual integrity and passion. This does not imply that non-Christians do not share these qualities. I am only pointing out that Christians ought to display these qualities as a distinctive of their faith. Arthur Holmes explains,
The Christian believes that in all that she does intellectually, socially or artistically, she is handling God’s creation and that is sacred. . . . The scholar’s love of truth becomes an expression of love of God, just as the citizen’s love of justice in society can be an expression of hunger for righteousness, and the artist’s love for the creative and the beautiful expresses love for the Creator”[Arthur Holmes, Idea of Christian College (Eerdmans, 1987), p. 48]
A Review of John Horgan, The End Of Science: Facing the Limits of Knowledge in the Twilight of the Scientific Age (Basic Books, 1996, 2015)
My grandfather preached the good news of the Bible
My father preached the good news of Socialism
I preach the good news of Science
The above slogan once seemed eminently reasonable since science has delivered unparalleled knowledge and technology to create modern civilisation. However, in recent years there has been increasing suspicion that science may be serving its profound knowledge in a poisoned chalice. Science creates more problems than it solves – problems all too familiar in the form of environmental disasters and weapons of mass destruction.
Perhaps many scientists remain blissfully unaware, if not indifferent, to this deep unease. After all, the prevailing image of the scientist is someone dressed in white clinical apparel working quietly in sanitised labs, oblivious to the hassles and tensions of life outside. But, we wonder, how can the dull routines of the lab, such as cleaning test tubes and animal cages, sustain the motivation for scientific research in the face of increasing doubts and criticisms? John Horgan, a senior writer for Scientific American and author of the book The End of Science, exploits his literary expertise effectively to offer vivid introductions and personal insights into the aspirations, audacity and hubris of some of the major icons of the scientific pantheon: Richard Dawkins, Francis Crick, Murray Gell-Mann, Stephen J. Gould, Roger Penrose and Ilaya Prigogine. Continue reading “Facing Up to the End of Science – Science & Christianity: Part 4/6”
Science as Sacred Cow
Science is an amazingly successful discipline, but in recent times it has been distorted into ‘scientism’ which asserts that science is the ultimate discipline that is capable of describing all reality. Science has become the measure of all truth and the only reliable path to true knowledge about reality and the nature of things. For scientism, any truth claim must be analyzed and tested according to the ‘scientific method’ before it can be accepted. Conversely, anything that cannot be explained by science is not worth pursuing. In short, science has been elevated as a sacred cow for modern society.
However, scientism is subject to several criticisms. First, the claim of scientism is just a claim. It is a self-refuting claim as it is in principle not open to scientific verification. Second, scientism simply ignores the unresolved “hard problems” of knowledge such as the nature of consciousness, the origin of the universe and the fundamental laws of nature, the origin of life and the nature of consciousness which suggest there are limits to scientific explanation. Presumably, all reality does not include problems that seem intractable to scientific explanation. Continue reading “The Scope and Limits of Science: A Response to Scientism – Science & Christianity: Part 3/6”
Limited Beginnings with Greek Science
Western science owes its origins to early Greek civilization. It was the Greek belief that nature is undergirded by a rational order (Logos) and is therefore inherently intelligible which laid the germinal seeds that led eventually to the development of modern science. As H.D.F. Kitto writes, “Here we meet a permanent feature of Greek thought: the universe, both the physical and the moral universe, must be not only rational, and therefore knowable, but also simple.” /1/ Hence, it is to the ancient Greeks that we owe the beginnings of mathematics, astronomy, physics and biology. Continue reading “Christianity and the Rise of Modern Science – Science and Christianity Part 2/6”
Supplementary Reading for the Earlier Posts: Is there a War between Science and Religion? – Science and Christianity: Part 1 How the Myth of Warfare between Science and Christianity Began in Victorian England MYTH With the decline of Rome and the advent of the Dark Ages, geography as a science went into hibernation, from which … Continue reading “Did the Medieval Church Teach that the Earth Was Flat?”
MYTH With the decline of Rome and the advent of the Dark Ages, geography as a science went into hibernation, from which the early Church did little to rouse it . . . Strict Biblical interpretations plus unbending patristic bigotry resulted in the theory of a flat earth with Jerusalem in its center, and the Garden of Eden somewhere up country, from which flowed the four Rivers of Paradise. —Boise Penrose, Travel and Discovery in the Renaissance (1955)
The authority of the Fathers, and the prevailing belief that the Scriptures contain the sum of all knowledge, discouraged any investigation of Nature . . . the question of the shape of the earth was finally settled by three sailors, Columbus, Da Gama, and above all, by Ferdinand Magellan.—John William Draper, History of the Conflict between Religion and Science (1874)
Did people in the Middle Ages think that the world was flat? Certainly the writers quoted above would make us think so. As the story goes, people living in the “Dark Ages” were so ignorant (or so deceived by Catholic priests) that they believed the earth was flat.
The image of warfare between science and Christianity was invented by Victorian scientific naturalists under the leadership of Thomas H. Huxley (otherwise known as Darwin’s bulldog). They believed that nature is a closed system of physical causes and that nature should be explained only with inviolable natural laws (as opposed to supernatural laws or spiritual forces). Huxley and his cohorts concluded that the larger populace was receptive to their attacks against Christianity as there was growing resentment against the Church and parsons who had allied themselves with squires to exploit farmers.
I. YES! for Jerry Coyne: “Yes, there is a War between Science and Religion.”
Opposing methods for discerning truth
My [Coyne] argument runs like this. I’ll construe “science” as the set of tools we use to find truth about the universe, with the understanding that these truths are provisional rather than absolute. These tools include observing nature, framing and testing hypotheses, trying your hardest to prove that your hypothesis is wrong to test your confidence that it’s right, doing experiments and above all replicating your and others’ results to increase confidence in your inference…