Keadaan dunia ini selalu berubah. Pada hal yang sebenarnya, yang tiada berubah barang sedikit, iaitu Firman Allah yang Maha Mulia itu. Dari zaman ke zaman Allah ta’ala telah menyatakan sifat-sifat-Nya dan kehendak-Nya kepada manusia dengan perantaraan nabi-nabi-Nya itu. Tambahan pula, Firman Allah itu bukannya satu khabar yang sayup atau tak tentu bunyinya, melainkan Firman Allah sudah tersurat dengan tepat and nyata di dalam Al-Kitab yang suci. Di dalam sebahagian Al-Kitab yang digelarkan Kitab Injil itu, ada kenyataan yang lebih ajaib lagi, iaitu Firman Allah telah mengambil bentuk kemanusiaan dan masuk ke dalam dunia dalam peribadi Yesus Kristus yang tersebut namanya Firman Allah. Penjelmaan Firman Allah itu ialah suatu hakikat yang menghairankan. Perkara ini suatu rahsia yang diuraikan di dalam beberapa ayat Kitab Injil. Demikianlah maksudnya:
High Court quashes govt’s 1986 ban on ‘Allah’ use by Christians, affirms Sarawakian Bumiputera’s right to religion and non-discrimination
10 March 2021 by Ida Lim
KUALA LUMPUR, March 10 ― The High Court today ruled that the Malaysian government’s directive issued in 1986 with a total ban on the use of the word “Allah” in Christian publications is unconstitutional and invalid, and also declared orders to affirm Sarawakian Bumiputera Christian Jill Ireland Lawrence Bill’s right to not be discriminated against and practise her faith.
Justice Datuk Nor Bee Ariffin, who has since been elevated to be a Court of Appeal judge, granted three of the specific constitutional reliefs sought by the Sarawakian native of the Melanau tribe.
The three orders granted by the judge include a declaration that it is Jill Ireland’s constitutional right under the Federal Constitution’s Article 3, 8, 11 and 12 to import the publications in exercise of her rights to practise religion and right to education.
The other two declarations granted by the judge today are that a declaration under Article 8 that Jill Ireland is guaranteed equality of all persons before the law and is protected from discrimination against citizens on the grounds of religion in the administration of the law ― specifically the Printing Presses and Publications Act 1984 and Customs Act 1967), and a declaration that government directive issued by the Home Ministry’s publication control’s division via a circular dated December 5, 1986 is unlawful and unconstitutional.
YB Nik Zawawi’s retraction does not amount to an apology. He is merely offering to substitute an emotive word (terpesong) with a more descriptive word (ubah suai). He explains that he was referring to the ‘original kitab injil’ which was revealed to Jesus without any changes” (kitab injil asal yang diturunkan kepada Allah nabi Isa tanpa sebagai perubahan). He is reiterating the Muslim claim that Jesus was given an ‘original kitab injil’ which is different from the four present gospels and that this supposed ‘original kitab injil’ has been lost.
Assuming for the sake of argument that Nik Zawawi’s claim is true, the consequence is that Muslims, including Nik Zawawi are in principle unable to produce a copy of this missing ‘original kitab injil’. Since Nik Zawawi has no access to a copy of this so-called ‘original kitab injil’, one wonders how Nik Zawawi is able to declare that it prohibits the consumption of alcohol. His inability to produce a chapter and verse from the ‘original kitab injil’ to support his declaration shows that it is fabricated without any historical foundation. Continue reading “A Christian Response to YB Nik Muhammad Zawawi Salleh”
The dispute between the Sabah-Sarawak churches and the government over the rights of Christians to use the “Allah” word in the Bahasa Malaysia Bible (Alkitab) has lasted more than 10 years. The Malaysian church leaders continue to reach out to government officials to find an amicable solution even as they await the judgment of the court in two cases where Sarawak and Sabah Christians sued the government for their right to use the word in the Alkitab.
The dispute has lasted so long that it no longer garners attention as front-page news. Not surprisingly, many young Christian leaders today fail to understand the fundamental concerns that compelled the church leaders to bring the dispute to court – the dispute over the “Allah” word would not have arisen if the Malaysian authorities acknowledge the undeniable historical fact that Christians in Malaysia who use the word are merely following the honorable tradition of Arabic Christians who have been using the word for centuries long before the advent of Islam. By prohibiting Christians from addressing their God as “Allah”, the Malaysian authorities are violating common sense and human courtesy.
*This article was published originally in The Malaysian Insight (25/11/2017): Translating the Malay Bible: CLJ Needs to Get the Historical Facts Right! Image Above: Ruyls-Dutch-Malay-Bible 17C Image Above: Gospel of John Shellabear Bible Originally Printed 1912 (Image from 1949 reprint) Recently, Concerned Lawyers for Justice (CLJ) argued that the Christian community should work closely with … Continue reading “DBP Translating the Malay Bible? CLJ Needs to Get the Historical Facts Right!”
Image Above: Gospel of John Shellabear Bible Originally Printed 1912 (Image from 1949 reprint)
Recently, Concerned Lawyers for Justice (CLJ) argued that the Christian community should work closely with Dewan Bahasa & Pustaka (DBP) to correct purported errors in the current translation of the Malay Bible. Suggestions to improve existing translations of the Bible is in line with the ethos of the Christian enterprise of Bible translation which is an ongoing exercise undertaken by Bible societies all over the world.
However, CLJ’s proposal to allow DBP to prepare an authoritative translation of the Malay Bible is unacceptable. The reason is because given the terms and conditions for DBP’s involvement, the proposal amounts to an illegitimate restriction of religious freedom and infringement of the autonomy of the institutions of the Christian community. It is a violation of the integrity of Christian faith as it will lead to an imposition of Islamic religious beliefs on its sacred Bible. Continue reading “DBP Translating the Malay Bible? CLJ Needs to Get the Historical Facts Right!”
“Come now, Let us reason together, says the Lord.” (Isaiah 1:18). Muslim polemical literature against Christianity is readily available in bookstores around Malaysia. Their polemics gain media attention when institutions of higher learning organize forums to perpetuate false information about Christianity. For example, in 2014, the Universiti Teknologi Mara (UiTM), Shah Alam, organized a … Continue reading “FAQ on Muslim Questions – Christian Answers (Updated)”
“Come now, Let us reason together, says the Lord.” (Isaiah 1:18).
Several seminar speakers were reported to have mocked at Christianity as they posed rhetorical questions that suggest the grounds for Christian beliefs are fundamentally flawed. For example, in a forum “Christianisation vs Islamization”, the speakers answered pre-prepared questions that included “Did Jesus really die on the cross for the forgiveness of sins?”, “What is the Trinity?”, “Why did Jesus cry ‘Eloi, Eloi, Lama Sabachthani’ (Aramaic for “My God, my God, why have You forsaken Me?”) while on the cross?”
Another speaker claimed that the parts of the Bible based on his teachings should simply be called “Tales of Jesus” instead of the “Gospel”. The books in the Bible were written by Christ’s disciples such as Matthew, Mark, and Luke were considered hearsay and similarly should not be considered the Word of God. The so-called gospel is only Jesus’ words, speech, hence should not be called gospel. He asserted, “The Christian gospel is a fake gospel.”
These speakers were trying to confuse Christians with fabricated lies. Instead of clarifying confusion among Muslims, they were promoting prejudice among Muslims against Christianity. Christians are justified if they feel offended. However, they are mindful of the divine exhortation given in their Holy Book on how to respond peaceably to faultfinders, “Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame” (1 Peter 3:14-15).
Instead of reacting to these Muslim polemicists, Christians are more interested in reaching out to other Muslims who are sincere when they raise questions about Christianity as these Muslims genuinely believe in constructive dialog. To these sincere Muslims we would like to offer “FAQ: Muslim Questions – Christian Answers” as a modest contribution to promote interfaith understanding. Hopefully, the two FAQs given below will assure Muslim inquirers of the intellectual integrity and peaceful intentions of the Christian community.
Marilah kita berperkara, demikian firman TUHAN (Yesaya 1:18) Kesusasteraan polemik yang menyerang kepercayaan Kristian mudah didapati di kebanyakan kedai-kedai buku di Malaysia. Polemik ini mendapat perhatian media ketika institusi pengajian tinggi menganjurkan forum untuk menyebarkan maklumat palsu tentang agama Kristian. “UiTM Warns Students About The Threat Of Christianity In “Allah And Christology” Seminar -Gospels … Continue reading “FAQ: Jawapan Kepada Soalan-Soalan Orang Islam (Dikemas kini)”
Marilah kita berperkara, demikian firman TUHAN (Yesaya 1:18)
Kesusasteraan polemik yang menyerang kepercayaan Kristian mudah didapati di kebanyakan kedai-kedai buku di Malaysia. Polemik ini mendapat perhatian media ketika institusi pengajian tinggi menganjurkan forum untuk menyebarkan maklumat palsu tentang agama Kristian.
Namun daripada merasa takut, umat Kristian mengalu-alukan serangan seperti itu kerana ia memberikan peluang kepada orang Kristian untuk menjelaskan iman mereka.
Tetapi dengan tulus hormatilah Kristus sebagai Tuhan dalam hidup kamu. Hendaklah kamu sentiasa bersedia memberikan jawapan kepada sesiapa sahaja yang meminta kamu menjelaskan harapan yang kamu miliki. Tetapi lakukanlah hal itu dengan lemah lembut dan hormat. Hendaklah hati nurani kamu murni, supaya apabila kamu difitnah kerana hidup dengan baik sebagai pengikut Kristus, orang yang memfitnah kamu itu akan menjadi malu (1Petrus 3:15-16).
Walau bagaimanapun, ada orang Islam yang secara ikhlas bertanya soalan mengenai kepercayaan Kristian dalam mencari persefahaman antara agama. Untuk orang-orang Muslim yang ikhlas seperti inilah kami ingin menawarkan “Jawapan Kepada Orang-orang Islam.” Semoga Allah memberkati umat Kristian dan umat Islam di Malaysia dengan persefahaman dan saling menghormati. Continue reading “FAQ: Jawapan Kepada Soalan-Soalan Orang Islam (Dikemas kini)”
Part 2: Jesus Christ-Eschatological [Final] Prophet And Incarnate Savior: A Christian Proposal To Muslims Muslims assert the utter transcendence of God. Divine revelation therefore takes the form of revealed commandments rather than a revealed person. The issue that separates Christians and Muslims is whether or not the claim that Jesus Christ as the decisive revelation … Continue reading “God, Christ & Humanity: Christian & Muslim Perspectives (Part 2)”
Part 2: Jesus Christ-Eschatological [Final] Prophet And Incarnate Savior: A Christian Proposal To Muslims
Muslims assert the utter transcendence of God. Divine revelation therefore takes the form of revealed commandments rather than a revealed person. The issue that separates Christians and Muslims is whether or not the claim that Jesus Christ as the decisive revelation of God compromises the utter transcendence of God. Resolving this issue requires an inquiry into the prophetic calling of Jesus. We need to ask whether Jesus ministry went beyond mere proclamation and constituted an adequate, if not decisive, act of divine salvation for humankind. Continue reading “God, Christ & Humanity: Christian & Muslim Perspectives (Part 2)”
Part 1: God and Humanity in Islam & Christianity Thesis: Ultimately, the difference between Islam and Christianity is that the former views the relationship between God and man within the field of power. The Divine-human encounter becomes a contest of strength where human submission is a matter of expediency in the face of sheer dominant … Continue reading “God, Christ & Humanity: Christian & Muslim Perspectives (Part 1)”
Part 1: God and Humanity in Islam & Christianity
Thesis: Ultimately, the difference between Islam and Christianity is that the former views the relationship between God and man within the field of power. The Divine-human encounter becomes a contest of strength where human submission is a matter of expediency in the face of sheer dominant power. In contrast, Christianity views the relationship as one that is moral: God, despite his sovereignty, treats human beings as persons with inherent dignity (since they are created in His image). God seeks allegiance from man based not on expediency but as a grateful response to a God who passionately cares for his welfare (c.f., pathos in Abraham Heschel’s work). Man may fail to perceive the depths of divine pathos. Without a personal revelation from God, man can only be dimly aware of divine pathos in pale and fragmented forms, described as divine sorrow, pity, wrath, and compassion because of his psychological limitations, although divine pathos must be perfect and complete within the divine Trinity. However, these partial perceptions of divine pathos are fully revealed and experienced as divine love when manifested at the cross. Hence the glorious declaration in 2 Corinthians 5:19 – in Christ God was reconciling the world to Himself.Continue reading “God, Christ & Humanity: Christian & Muslim Perspectives (Part 1)”