Why Allâh is Not Exclusive to Islam: 3 Short Arguments

The Allah dispute is the focus of 3 court hearings this week. Taking the risk of committing the sin of boring repetition – here are 3 short arguments why Allah is not exclusive to Islam. First, ﷲ Allâh (al-ilah) is historically derived from a common noun (ilah), which is not a proper noun/personal name (Nama … Continue reading “Why Allâh is Not Exclusive to Islam: 3 Short Arguments”

The Allah dispute is the focus of 3 court hearings this week. Taking the risk of committing the sin of boring repetition – here are 3 short arguments why Allah is not exclusive to Islam.

First, ﷲ Allâh (al-ilah) is historically derived from a common noun (ilah), which is not a proper noun/personal name (Nama Khas). It is just a common reference to a divine being in general or to the Most High God in monotheist culture, along with other related references in the Semitic languages – Hebrew el, eloah, Syriac alaha etc.  Sibawayh (the father of Arabic grammar), noted the etymology of the word was disputed but suggested a Syriac connection as al-Ilaah, Allah results when one attaches ‘al’ with aliha and alaha. More importantly, the word ﷲ Allâh was used by Christians and other Semites long before the emergence of Islam. Continue reading “Why Allâh is Not Exclusive to Islam: 3 Short Arguments”

PM Must Declare Sabah Christians Right to Use Alkitab, Notwithstanding the Fatwa (2003)

Customers are painfully aware that redemption coupons often are not what they seem to be.  Remember the old customer advisory, “What the bold print giveth, the fine print taketh away.” One can only feel let down after reading the fine print in the “Terms and Conditions Apply” section stipulating the coupon is valid only at … Continue reading “PM Must Declare Sabah Christians Right to Use Alkitab, Notwithstanding the Fatwa (2003)”

Customers are painfully aware that redemption coupons often are not what they seem to be.  Remember the old customer advisory, “What the bold print giveth, the fine print taketh away.” One can only feel let down after reading the fine print in the “Terms and Conditions Apply” section stipulating the coupon is valid only at certain branches. Worse still, the customer service may refer to a hitherto unannounced in-house policy which says the coupon is valid only for ‘privileged members’.

To be fair, PM Najib finally comes clean with the fine print “terms and conditions” of his 10-point redemption coupon. Indeed, he highlighted it in bold print. As reported,

Prime Minister Datuk Seri Najib Razak reiterated today that state enactments on the use of terms deemed exclusive to Muslims override the Cabinet’s more generous 10-point agreement on the matter. “The 10 points are subject to state constitution and enactments. Where there are state enactments, they will supersede the 10-point agreement,” he told reporters. “We have made our stance clear.” [Themalaymailonline 27/01/2014]

Still, PM Najib was quick to assure the East Malaysians that he has “special terms and conditions” for them. The STAR (24 Jan 2013) in “Najib: 10-point Resolution on Allah Issue Subject to Federal, State Laws” reported,

Najib… took note of the Cabinet’s 10-point resolution on this matter in 2011, which among others, allows the Christian community in Sabah and Sarawak to continue using the word Allah in the Malay version of the Bible. However, he said the points therein were subject to Federal and state laws.

“This means that if the state has an enactment (on use of the word Allah), it is subject to this. If the state does not have such an enactment, like Sabah and Sarawak, so the usual practice will be continued and no party should scare others,” he told reporters after chairing the Umno Supreme Council meeting at Menara Dato Onn on Friday.

However, East Malaysians, especially Sabahans, should be guarded in accepting the PM’s assurance or redemption coupon. They may be in for a rude shock as the customer service of the PM’s ‘Departmental Store’ has a track record applying ambiguous in-house policy to reject redemption coupons. For example, some goods (supposedly Islamic terms) can only be sold to privileged members; a fortiori, customers cannot use redemption coupons to get them.

Put concretely, Sabah Christians should be aware that the state has gazetted on 1 June 2003  a fatwa prohibiting non-Muslims from using 32 so-called Islamic terms under the Enakmen Pentadbiran Undang-Undang Islam 1992.

Under normal circumstances, fatwas should have no bearing on non-Muslims. That is to say, a fatwa must be gazetted to have legal effect (on Muslims).  But a fatwa, even one that is gazetted, has no application to non-Muslims since it is still being gazetted under the state Shariah enactment, which does not apply to non-Muslims. Continue reading “PM Must Declare Sabah Christians Right to Use Alkitab, Notwithstanding the Fatwa (2003)”

Prime Minister Najib Gave Christians a Bounced Check

Finally, the truth is out. The 10-point may bear the signature of PM Najib, but it has no cash value. Honestly, it is a bounced check. To be sure, it is imprinted with high face value – 10 points to be exact. This includes freedom for Christians to print and circulate the Alkitab and other … Continue reading “Prime Minister Najib Gave Christians a Bounced Check”

Finally, the truth is out. The 10-point may bear the signature of PM Najib, but it has no cash value. Honestly, it is a bounced check.

To be sure, it is imprinted with high face value – 10 points to be exact. This includes freedom for Christians to print and circulate the Alkitab and other indigenous Bibles in Peninsula Malaysia, Sabah and Sarawak; it even threatens punishment for government officials who failed to honor the PM’s check, and much besides.

But now the PM says, whatever the face value of his personally signed check, the final decision whether the check is cash-able is up to the State Bank. Unfortunately, nine of the eleven State Banks have since long ago circulated directives which say the kind of checks that the Prime Minister gave to Christians have no cash value. Regardless, the PM assured Christians his check will be honored, especially when the Sarawak State elections was just round the corner in 2011. Continue reading “Prime Minister Najib Gave Christians a Bounced Check”

The End of Democratic Constitutionalism in Malaysia?

Many of you probably missed my debate with some Malay nationalists or ‘political royalists’ on the Social Contract, Islam and the special position of the Malays way back in 2006. Click on highlighted yellow link in the right panel of this site (Debates on Social Contract/Multiculturalism). LINK. Don’t miss the sections containing historical records on … Continue reading “The End of Democratic Constitutionalism in Malaysia?”

Many of you probably missed my debate with some Malay nationalists or ‘political royalists’ on the Social Contract, Islam and the special position of the Malays way back in 2006. Click on highlighted yellow link in the right panel of this site (Debates on Social Contract/Multiculturalism). LINK. Don’t miss the sections containing historical records on the formation of the Federal Constitution. Part 1 and Part 2

I post here a recent article by the distinguished scholar Clive Kessler, as it provides incisive insights on how the debate has escalated because of heightened existential anxieties (angst) of some influential streams of the Malay ruling elite. These politically astute, influential and powerful zealots intend to sweep away very democratic foundations of our Constitutional democracy.

We are faced with a frightful, clear and present danger. It is incumbent that everyone of us, regardless of our racial and religious background, go beyond our parochial self-interests, set aside our relatively minor differences and unite to defend our fragile democracy.

God forbid that we continue to “main-main masak” or just “masak-masak” while extremists have started a dangerous fire in the kitchen! Continue reading “The End of Democratic Constitutionalism in Malaysia?”

Christians as Convenient Collateral Damage in Political Contest between Putra Jaya and Selangor Government

BSM officials complied with an order to report to JAIS. After the meeting, BSM put the blame of the raid onto the Selangor government. BSM further suggested since Putra Jaya kept its word, therefore, Selangor must formally accept the 10-point solution to assure BSM of its concerns. Understandably, the Selangor government wants to wait for … Continue reading “Christians as Convenient Collateral Damage in Political Contest between Putra Jaya and Selangor Government”

BSM officials complied with an order to report to JAIS. After the meeting, BSM put the blame of the raid onto the Selangor government. BSM further suggested since Putra Jaya kept its word, therefore, Selangor must formally accept the 10-point solution to assure BSM of its concerns. Understandably, the Selangor government wants to wait for Putra Jaya first to publicly affirm its ongoing commitment to the 10-point before responding to BSM’s suggestion.

Instead of (re)taking public ownership of the 10-point, the Prime Minister who personally signed the 10-point in 2011 has chosen to remain silent. Furthermore, the de facto Law Minister’ Nancy Shukri put the problem squarely on Selangor state. In effect, Putra Jaya has abandoned the 10-point and abdicated from its original commitment.

It would be laudable if Putra Jaya first renewed its commitment to the 10-point, reprimanded JAIS for the raid, and then approached the Selangor government for assistance to ensure compliance of the 10-point. Continue reading “Christians as Convenient Collateral Damage in Political Contest between Putra Jaya and Selangor Government”

Good Govt Will/Must Protect Religious Freedom From Doubtful Court Judgment

It is arguable that the COA judges in the recent Allah court case violated a well-known dictum in jurisprudence that judgments should be minimalist. That is to say, judges should interpret the law narrowly, if a broad interpretation would likely incur social injustice or encroach on religious freedom. It makes matters worse when authorities apply … Continue reading “Good Govt Will/Must Protect Religious Freedom From Doubtful Court Judgment”

It is arguable that the COA judges in the recent Allah court case violated a well-known dictum in jurisprudence that judgments should be minimalist. That is to say, judges should interpret the law narrowly, if a broad interpretation would likely incur social injustice or encroach on religious freedom. It makes matters worse when authorities apply these doubtful judgments to discriminate against the minority Christian community.

It is vital for citizens to be informed correctly about fundamental liberties in the Federal Constitution so that they are able to reject any wrongful interpretation and application of the law arising from the COA judgement. For this purpose, I am pleased to recommend that you read two helpful articles written by Mr. Andrew Khoo in Malaysiakini.

CFM’s Clear and United Stand & a Challenge to the Government to Come Clean on the Allah Issue  LINK . Go Directly to Malaysiakini

Bible Raid: Federal Govt Cannot Act Like Pontius Pilate Wash its Hands LINK. Go Directly to Malaysiakini

 

 

The Beginning of Persecution of Christian Minorities in Malaysia?

The raid of Bible Society of Malaysia (BSM) by the Selangor Islamic authorities, JAIS (Jabatan Agama Islam Selangor) is a flagrant violation of religious liberty and a deliberate affront to the dignity of the Christian community. LINK JAIS’ action suggests that a threshold in inter-religious relations has been crossed, that is, the Islamic authorities have … Continue reading “The Beginning of Persecution of Christian Minorities in Malaysia?”

The raid of Bible Society of Malaysia (BSM) by the Selangor Islamic authorities, JAIS (Jabatan Agama Islam Selangor) is a flagrant violation of religious liberty and a deliberate affront to the dignity of the Christian community. LINK JAIS’ action suggests that a threshold in inter-religious relations has been crossed, that is, the Islamic authorities have progressed from harassing to persecuting Christian minorities in Malaysia.

The raid is not unexpected, given the orchestrated agitations and provocations coming from Islamic authorities and NGOs in the last few weeks. The decree by the Sultan of Selangor which bans non-Muslims from using the Allah word was followed by a statement by JAIS new Director declaring that JAIS will be sending warning letters to all churches. Islamic NGOs followed suit with police reports against Herald and the Catholic Church. Next, the former Prime Minister Dr. Mahathir accused Christians of irritating Muslims in using the Allah word, and the Deputy Prime Minister Muhyiddin publicly supported UMNO Selangor in its campaign against the editor of Herald. Strangely, the Prime Minister has remained silent although he has personally guaranteed Christians their right to use the al-Kitab a few years ago. The ominous beating of war drums can only lead to hostile action against Christians. Continue reading “The Beginning of Persecution of Christian Minorities in Malaysia?”

Homosexuality and Respect for Democratic Rights: YES, BUT – The Sociological Minimum

The Bible considers homosexual practice sinful since it violates God’s moral order (using Biblical language), or natural moral order (using language of public discourse). See earlier post, LINK.  Still, there is no need to single out homosexual activity for disapprobation as it is listed as one sin amongst many other sins. This theological truth is … Continue reading “Homosexuality and Respect for Democratic Rights: YES, BUT – The Sociological Minimum”

The Bible considers homosexual practice sinful since it violates God’s moral order (using Biblical language), or natural moral order (using language of public discourse). See earlier post, LINK.  Still, there is no need to single out homosexual activity for disapprobation as it is listed as one sin amongst many other sins. This theological truth is foundational for Christian moral teaching, but Christians need to supplement theological truth with sociological insights when they address the homosexual controversy in public discourse. In this spirit I offer the following propositions. Continue reading “Homosexuality and Respect for Democratic Rights: YES, BUT – The Sociological Minimum”

Homosexuality: Biblical Perspectives and Pastoral Concerns. Part 2

Homosexuality: Biblical Perspectives and Pastoral Concerns. Part 2. This article has two parts. For Part 1 – LINK Homosexuality and the Church Introduction There are some theological and pastoral issues that are not approached with joy because of their tendency to polarise believers and even cause churches to split. Homosexuality is an example of such … Continue reading “Homosexuality: Biblical Perspectives and Pastoral Concerns. Part 2”

Homosexuality: Biblical Perspectives and Pastoral Concerns. Part 2. This article has two parts. For Part 1 – LINK

Homosexuality and the Church

Introduction

There are some theological and pastoral issues that are not approached with joy because of their tendency to polarise believers and even cause churches to split. Homosexuality is an example of such an issue. The debate on the question of homosexuality has been raging in many churches across the denominations for several decades. Sometimes these debates have been reduced to nothing more than heated sloganeering on both sides. Statements like ‘The Bible is clear …’ and ‘the Gospel is inclusive …’ are often repeated, while the substance of the debate is avoided or played down. Such approaches, which generate more heat than light, are often not only unhelpful but are also counter-productive and damaging. The assumptions that sometimes accompany such slogans are that Christian identity and the unity of the church has to do with this issue alone. There is a pressing need for discussion on homosexuality and the church to be located within the larger context of human sexuality and Christian discipleship. Continue reading “Homosexuality: Biblical Perspectives and Pastoral Concerns. Part 2”

Homosexuality: Biblical Perspectives and Pastoral Concerns. Part .1

Homosexuality: Biblical Perspectives and Pastoral Concerns. Part 1 This article has two parts. For Part 2 – LINK While Malaysian Christian leaders have maintained a silent indifference towards the homosexual controversy, young Christians are daily exposed to aggressive homosexual proselytization by the Western elite through the Internet and global entertainment culture. Not surprisingly, young Christians … Continue reading “Homosexuality: Biblical Perspectives and Pastoral Concerns. Part .1”

Homosexuality: Biblical Perspectives and Pastoral Concerns. Part 1 This article has two parts. For Part 2 – LINK

While Malaysian Christian leaders have maintained a silent indifference towards the homosexual controversy, young Christians are daily exposed to aggressive homosexual proselytization by the Western elite through the Internet and global entertainment culture. Not surprisingly, young Christians today are increasingly sympathetic towards homosexual practice. To be fair, this tolerance among young Christians is simply reflective of their easy going attitude in moral and religious commitment.

The church does not need to react defensively to these developments and resort to censorious condemnation of homosexuals. It is more important that the church educate and exhort Christians, both young and old to uphold a sanctified life based on scriptural integrity and covenantal faithfulness. Following the full counsel of God’s Word would encourage individuals to maintain respectful, responsible and restraint courtship intimacy, fidelity in monogamous heterosexual marriage and challenge the church to develop pastoral models to address constructively the homosexual controversy.

I am pleased to share with you two papers that provide a scripturally and scientifically informed approach to homosexuality written by my friend Dr. Roland Chia. Dr. Chia is presently Chew Hock Hin Professor of Christian Doctrine at Trinity Theological College, Singapore. Continue reading “Homosexuality: Biblical Perspectives and Pastoral Concerns. Part .1”