Perhaps a fruitful model may be found by integrating the covenant model of society with ideological critique represented by the critical theory of the Frankfurt School. Insofar as the church exists as a social phenomenon, the church is open to social forces operating in society. As such, relevant social analysis must be brought to bear on the historical form assumed by the church to uncover any hidden structures that contradict its professed identity.
Thesis 2: Social praxis is structurally mediated by the emancipatory solidarity of the community of Christ.
Christians seeking to be relevant to wider society should take note of Jurgen Moltmann’s analysis of the unintended consequences when Christian student activists decided to join the barricades in the student demonstrations in Berlin in 1968. The Christian students eventually abandoned their Christian faith as irrelevant to their present social struggles. Moltmann highlights the dramatic case of Christian students at the Meiji-Gakuin University in Japan who even erected a barricade in the University Chapel. The Japanese students declared,
By making our church a refuse dump we want to proclaim to the university authorities and our fellow students that Christianity and worship can become symbols of the absence of humanity and contempt for it. We want to create true Christianity n the midst of this stormy struggle within the university by common action with our fellow students. . . God does not exist in this church, but rather in the living deeds of a man involved in human relationships” (The Crucified God, p. 15) Continue reading “What is Christological Praxis? Part 2/2”
Thesis 1: The process from Christ to social praxis is mediated through a specific anthropology, philosophy of history and social structure. Christological anthropology, that is, the concepts of freedom and cohumanity in Christ conceives of man as acting under divine determination and enables social praxis to maintain a relational view of man which is necessary to keep the community in view.
What is Christological Praxis?
Christology as a Normative Factor
Christology is a normative factor for social praxis but Christological ethic is not to be construed as merely an exercise in the detailed reproduction of the work and words of Jesus. Attempts towards mere replication of the activities of the historical Jesus give an impression of datedness since Jesus could only address issues 2000 year ago. Worse still, one may be forced to conclude that Jesus is irrelevant to social praxis today. Continue reading “What is Christological Praxis? Part 1/2”