Black Magic and Beauty Contest. Shariah will be Applied to non-Muslims. No Thanks!

Non-Muslims Decline Invitation to Have Tea in Shariah Parlour “Will you walk into my parlour?” said the Spider to the Fly, ‘Tis the prettiest little parlour that ever you did spy; The way into my parlour is up a winding stair, And I’ve a many curious things to shew when you are there.” Oh no, … Continue reading “Black Magic and Beauty Contest. Shariah will be Applied to non-Muslims. No Thanks!”

Non-Muslims Decline Invitation to Have Tea in Shariah Parlour

“Will you walk into my parlour?” said the Spider to the Fly,
‘Tis the prettiest little parlour that ever you did spy;
The way into my parlour is up a winding stair,
And I’ve a many curious things to shew when you are there.”
Oh no, no,” said the little Fly, “to ask me is in vain,
For who goes up your winding stair can ne’er come down again.”

PAS and UMNO politicians are quick to reprimand non-Muslims for refusing to support their proposal to amend Act 355, despite being given assurances that the Act will not affect non-Muslims. These politicians ignore the fact that non-Muslims have good reasons to be wary of enhanced shariah courts since their freedom has been violated many times by Shariah officials. See Shariah Law has no Consequences on Non-Muslims? HUMBUG (HAM-BAK)!

Non-Muslims are eminently reasonable when they argue they should have a genuine say in drafting laws that impact their lives, and that it is the civil court rather than the shariah court that should be enhanced since only the civil court can provide a fair and natural platform to ensure equal protection under the law for citizens from diverse religions seeking to forge a common life in a plural society.

Non-Muslims remain wary of Muslim legislators who have demonstrated that they are prepared to act unilaterally as they press ahead with Shariah-complaint laws with a view of imposing them on non-Muslims. Given below are two further examples of disturbing rhetoric from Muslim legislators who insist that Shariah law should be applied to non-Muslims. This rhetoric can only heighten the anxieties of non-Muslims.

Note that the proposed law to abolish black magic will be applied to non-Muslims. More disturbing is the proposal that the special body of Islamic experts advising (supervising?) the court are exempted from cross examination, and that its judgment in a trial will be accepted by the court as conclusive. Continue reading “Black Magic and Beauty Contest. Shariah will be Applied to non-Muslims. No Thanks!”

Module on Asian Religions: Islam and Buddhism

MODULE on ASIAN RELIGIONS: Islam & Buddhism (30-Hour Lectures) Organized by Malaysia Bible Seminary and Kairos Research Centre   PROGRAMME INFORMATION LECTURER       DR. NG KAM WENG DATES                 March 27-31, 2017 DAY & TIME     Monday–Friday, 9.00 am–5.00 pm VENUE               Dream Centre PJ (DUMC) 2 … Continue reading “Module on Asian Religions: Islam and Buddhism”

MODULE on ASIAN RELIGIONS: Islam & Buddhism (30-Hour Lectures)
Organized by Malaysia Bible Seminary and Kairos Research Centre

 

PROGRAMME INFORMATION

LECTURER       DR. NG KAM WENG
DATES                 March 27-31, 2017
DAY & TIME     Monday–Friday, 9.00 am–5.00 pm
VENUE               Dream Centre PJ (DUMC)
2 Jalan 13/1, Seksyen 13
46200 Petaling Jaya, Selangor Continue reading “Module on Asian Religions: Islam and Buddhism”

MCCBCHST: WE REJECT THE PRIVATE MEMBERS BILL ON HUDUD

Henceforth, the new Hudud Bill or the “Syariah Courts (Criminal Jurisdiction) (Amendment) Bill 2016” that is tabled in Parliament should be called UMNO-PAS Hudud Bill. After all, without special assistance from UMNO, the Bill that was tabled by PAS (Hadi) would not get a chance to be debated in Parliament. If passed, the Bill will … Continue reading “MCCBCHST: WE REJECT THE PRIVATE MEMBERS BILL ON HUDUD”

Henceforth, the new Hudud Bill or the “Syariah Courts (Criminal Jurisdiction) (Amendment) Bill 2016” that is tabled in Parliament should be called UMNO-PAS Hudud Bill. After all, without special assistance from UMNO, the Bill that was tabled by PAS (Hadi) would not get a chance to be debated in Parliament. If passed, the Bill will place the Federal Constitution on a slippery slide leading to a Shariah dominated Constitution. Malaysia will go the way of Pakistan where religious minorities (Christians) are often subject to false accusations and punishment under the Islamic Blasphemy Law. Nearer home, we should be alarmed at the prospect of non-Muslims being caned for  ‘violating’ Islamic offences: Re: “Woman, 60, Caned for Selling Alcohol in Aceh” StraitsTimes (14 April 2016); See Also “For First Time in Indonesia, non-Muslim Caned under Islamic law” LosAngelesTimes (16 April 2016).

Perhaps, it would be good to refresh our understanding of the Kelantan Hudud Law: LINK

In the face of this present danger, Non-Muslims (especially East Malaysians) must go beyond a adopting poster of resignation and quiet skepticism toward the hollow assurance from the Prime Minister. They must call upon their Members of Parliament and insist that their MPs vote against the UMNO-PAS Hudud Bill.

To read and comment on the full post, please visit my other blog, Religious Liberty Watch: MCCBCHST: WE REJECT THE PRIVATE MEMBERS BILL ON HUDUD LINK

Is Zakir Naik is too Stubborn to Understand Jesus’ Claim to be God?

Zakir Naik has just challenged Christians to produce a verse in the bible where Jesus unequivocally claims to be God, and as such people should worship him. This would require a direct statement like “I am God” or “worship me” from the lips of Jesus. The challenge is either misguided or insincere. Zakir Naik displays … Continue reading “Is Zakir Naik is too Stubborn to Understand Jesus’ Claim to be God?”

Zakir Naik has just challenged Christians to produce a verse in the bible where Jesus unequivocally claims to be God, and as such people should worship him. This would require a direct statement like “I am God” or “worship me” from the lips of Jesus. The challenge is either misguided or insincere.

Zakir Naik displays a simplistic mindset in failing to understanding Jesus’ teaching. His demand that Jesus gives a direct proclamation shows no appreciation of Jesus’ wisdom that is needed to address an audience that is hostile and threatening violence towards him. Continue reading “Is Zakir Naik is too Stubborn to Understand Jesus’ Claim to be God?”

Zakir Naik Exposed

Dr. Zakir Naik Makes 25 mistakes in 5 min Zakir Naik gives the impression that he is a very learned man as he effortlessly quotes [selected] verses from the Bible. However, there is much less than meets the eye. Often times he quotes Scripture out of context in order to impose an alien teaching on … Continue reading “Zakir Naik Exposed”

Dr. Zakir Naik Makes 25 mistakes in 5 min

Zakir Naik gives the impression that he is a very learned man as he effortlessly quotes [selected] verses from the Bible. However, there is much less than meets the eye. Often times he quotes Scripture out of context in order to impose an alien teaching on the Bible, like claiming that the Bible teaches about the coming of Muhammad. I shall leave the easy task of refuting his ludicrous claims to other writers.

For the moment I invite readers to view the following YouTube episode which exposes Zakir Naik’s habit of making flippant and misleading claims (some people would call them lies). LINK – Zakir Naik Makes 25 Mistakes in 5 MinutesContinue reading “Zakir Naik Exposed”

God, Christ & Humanity: Christian & Muslim Perspectives (Part 1)

Part 1: God and Humanity in Islam & Christianity Thesis: Ultimately, the difference between Islam and Christianity is that the former views the relationship between God and man within the field of power. The Divine-human encounter becomes a contest of strength where human submission is a matter of expediency in the face of sheer dominant … Continue reading “God, Christ & Humanity: Christian & Muslim Perspectives (Part 1)”

Part 1: God and Humanity in Islam & Christianity

Thesis: Ultimately, the difference between Islam and Christianity is that the former views the relationship between God and man within the field of power. The Divine-human encounter becomes a contest of strength where human submission is a matter of expediency in the face of sheer dominant power. In contrast, Christianity views the relationship as one that is moral: God, despite his sovereignty, treats human beings as persons with inherent dignity (since they are created in His image). God seeks allegiance from man based not on expediency but as a grateful response to a God who passionately cares for his welfare (c.f., pathos in Abraham Heschel’s work).  Man may fail to perceive the depths of divine pathos. Without a personal revelation from God, man can only be dimly aware of divine pathos in pale and fragmented forms, described as divine sorrow, pity, wrath, and compassion because of his psychological limitations, although divine pathos must be perfect and complete within the divine Trinity. However, these partial perceptions of divine pathos are fully revealed and experienced as divine love when manifested at the cross. Hence the glorious declaration in 2 Corinthians 5:19 – in Christ God was reconciling the world to Himself. Continue reading “God, Christ & Humanity: Christian & Muslim Perspectives (Part 1)”

Censorship, Interfaith Dialogue and Democratic Virtues

The recent amendments to the Sedition Act effectively curtail freedom of speech as the prospect of being hauled up by the authorities for alleged sedition will discourage public debates on social-political issues. There is little assurance that the government will not abuse the wide ranging power given by the Act to suppress democratic dissent, given … Continue reading “Censorship, Interfaith Dialogue and Democratic Virtues”

The recent amendments to the Sedition Act effectively curtail freedom of speech as the prospect of being hauled up by the authorities for alleged sedition will discourage public debates on social-political issues. There is little assurance that the government will not abuse the wide ranging power given by the Act to suppress democratic dissent, given it pattern of selective enforcement of the law against opposition leaders, lawyers, journalists and civil rights activists.

It should be noted that some Muslim extremists have found it convenient to accuse leaders of the non-Islamic communities of sedition, when these leaders are only defending religious liberty that is enshrined in the Constitution. The amendments to the Sedition Act will embolden these extremists to continue making unfounded and irresponsible accusations.

It would be regrettable if the government uses the Sedition Act to restrict religious freedom, and apply censorship laws to control religious dialogue and debate, as it ends up depriving its citizens of the very tool that could help overcome ignorance and prejudice between religious communities. Indeed, it is the duty of the government to counter religious extremism by promoting open and honest interfaith dialogue.

It is timely that we analyze the problem of censorship of religious freedom and the imperative for genuine interfaith dialogue so that we may cultivate mutual respect and acceptance between various religious communities. Continue reading “Censorship, Interfaith Dialogue and Democratic Virtues”

Freedom of Religion after the Catholic Herald Court Judgments. Part 2/2

Part 2/2: Implications for Freedom of Religion arising from the Catholic Herald Court Judgments The Federal Constitution provision for freedom of religion has been undermined when the higher courts ruled that the ‘sanctity of Islam’ defines and limits freedom to practice other religions. Surely this unconstitutional restriction also applies to all other fundamental liberties enshrined … Continue reading “Freedom of Religion after the Catholic Herald Court Judgments. Part 2/2”

Part 2/2: Implications for Freedom of Religion arising from the Catholic Herald Court Judgments

The Federal Constitution provision for freedom of religion has been undermined when the higher courts ruled that the ‘sanctity of Islam’ defines and limits freedom to practice other religions. Surely this unconstitutional restriction also applies to all other fundamental liberties enshrined in the Federal Constitution since fundamental liberties are an inseparable whole, like a ‘seamless cloth’.

Preview of Conclusion
As a result of the decision by the Court of Appeal in the Catholic Herald, the law as it currently stands appears to be that the term ‘Allah’ should not be used by any non-Muslim group in Malaysia as it is not an essential and integral part of the religion. Article 11 only protects what is mandatory in a religion which according to the CA’s interpretation is a severely restricted freedom. Article 11 has to be read with article 3 which was inserted to protect the sanctity and supremacy of Islam. This means that other religions can be practiced in peace and harmony throughout the Federation as long as it does not affect the sanctity of Islam.

Read the attached document “Freedom of Religion after the Catholic Herald Judgments” for a careful and insightful analysis of these disturbing developments:

pdf Freedom of Religion after the Catholic Herald Continue reading “Freedom of Religion after the Catholic Herald Court Judgments. Part 2/2”

Freedom of Religion after the Catholic Herald Court Judgments. Part 1/2

  Part 1/2: Backdoor Islamization of Malaysian Laws – State Islamic Enactments Silently Rewrite the Federal Constitution via Illegitimate Use of the Penal Code. Related Post: Part 2/2: Implications for Freedom of Religion arising from the Catholic Herald Court Judgments The recent judgments by the Court of Appeal and the Federal Court failed to clarify … Continue reading “Freedom of Religion after the Catholic Herald Court Judgments. Part 1/2”

 

Part 1/2: Backdoor Islamization of Malaysian Laws – State Islamic Enactments Silently Rewrite the Federal Constitution via Illegitimate Use of the Penal Code.

Related Post: Part 2/2: Implications for Freedom of Religion arising from the Catholic Herald Court Judgments

The recent judgments by the Court of Appeal and the Federal Court failed to clarify and delimit the bounds of authority of the State Islamic Authorities in relation to non-Muslims. The result is an ongoing process of silent rewriting of the Federal Constitution that violates the fundamental liberties of all citizens enshrined in the Federal Constitution. The failure of the higher Courts to address and arrest the backdoor Islamization of the legal system can only result in ascendency and final supremacy of Syariah law for the country.

Read the attached document “Freedom of Religion after the Catholic Herald Judgments” for a careful and insightful analysis of these disturbing developments:

pdfFreedom of Religion after the Catholic Herald

 

Highlights from Document Freedom of Religion after the Catholic Herald Court Judgments Continue reading “Freedom of Religion after the Catholic Herald Court Judgments. Part 1/2”

Selangor Enactment (2003) Says Syariah Court Has No Jurisdiction Over Non-Muslims. MAIS Please Read!

The Administration of the Religion of Islam (State of Selangor) Enactment 2003 plainly says Syariah Court has no jurisdiction over non-Muslims! MAIS/JAIS should read section 74 of the Enactment. Surely, “the right and property of a non-Muslim” includes the Bibles illegally seized by JAIS. The decent thing for MAIS/JAIS to do is to return the … Continue reading “Selangor Enactment (2003) Says Syariah Court Has No Jurisdiction Over Non-Muslims. MAIS Please Read!”

The Administration of the Religion of Islam (State of Selangor) Enactment 2003 plainly says Syariah Court has no jurisdiction over non-Muslims! MAIS/JAIS should read section 74 of the Enactment. Surely, “the right and property of a non-Muslim” includes the Bibles illegally seized by JAIS. The decent thing for MAIS/JAIS to do is to return the Bibles with an apology!

————————

Enactment No. 1 of 2003
ADMINISTRATION OF THE RELIGION OF ISLAM (STATE OF SELANGOR) ENACTMENT 2003

An Enactment to make new provisions on the administration of the religion of Islam, the establishment and jurisdiction of the Syariah Courts, the establishment and functions of the Majlis Agama Islam Selangor, and other matters related thereto.

[1 September 2003]
[Sel. P.U. 25/2003]

PART IV
SYARIAH COURTS

74. Jurisdiction does not extend to non-Muslims
(1) No decision of the Syariah Appeal Court, Syariah High Court or Syariah Subordinate Court shall involve the right or the property of a non-Muslim.
(2) For the avoidance of doubt, it is hereby declared that a Muslim shall at all times be acknowledged and treated as a Muslim unless a declaration has been made by a Syariah Court that he is no longer a Muslim.