The Dhimmi Syndrome: The Psychological Degradation of the Oppressed

The Dhimmi Syndrome
Twelve centuries of humiliation impressed upon the individual and collective psychologies of the oppressed groups a common form of alienation – the dhimmi syndrome. On the individual level it was characterized by a profound dehumanization. The individual, resigned to a passive existence, developed a feeling of helplessness and vulnerability, the consequence of a condition of permanent insecurity, servility, and ignorance.

The Dhimmi Syndrome: The Psychological Degradation of the Oppressed

I was psychologically traumatized recently. Don’t get me wrong. I am not talking about being hit by a mid-life crisis. Instead the reason for my distress came from UMNO politicians asserting that Malaysia should be ruled by a pivotal race (Malays). It is apparent that such sentiments are gaining ascendancy among Muslim/Malay activists, given how statements about Ketuanan Melayu dan Islam (Supremacy of Malays and Islam) are increasingly being declared publicly and unapologetically in the media.

However, the modern world no longer finds acceptable any talk of racial and religious supremacy – not after the appalling consequences of supremacist ideologies in recent history. Continue reading “The Dhimmi Syndrome: The Psychological Degradation of the Oppressed”

Declaration of Malaysia as Islamic Country

At the recent Parti Gerakan Conference, the Prime Minister made a declaration that Malaysia is now an Islamic country. In the wake of the declaration came confusion which easily erodes social consensus.

Declaration of Malaysia as Islamic Country

Ng Kam Weng

At the recent Parti Gerakan Conference, the Prime Minister made a declaration that Malaysia is now an Islamic country. In the wake of the declaration came confusion which easily erodes social consensus.

On the one hand, one may interpret the Prime Minister’s declaration in liberal terms, based on the Prime Minister’s statement that “non-Muslims have the right to consider Malaysia as a secular nation, but UMNO viewed Malaysia as having satisfied enough conditions to call itself an Islamic country” (STAR 1 Oct 2001). The Prime Minister, however, stressed that there was no need for the issue to be tabled in Parliament since there was no need for amendments to the Federal Constitution. The libertarian interpretation expressed by the Prime Minister was perhaps sufficient to persuade the other component parties in the government coalition to endorse the new concept from the Prime Minister. Continue reading “Declaration of Malaysia as Islamic Country”