Reformation

Justification and Union With Christ – A Via Media Between Abstract Forensic and Transformative Justification. Debating Justification with N.T. Wright and NPP. Part 5.

Justification and Union With Christ – A Via Media Between Abstract Forensic and Transformative Justification It has been suggested that Reformed theologians defending forensic justification and imputation of Christ righteousness have misread, if not misrepresented the New Perspective on Paul (NPP) as a serious threat to the Reformation. This must surely be a wild exaggeration … Continue reading “Justification and Union With Christ – A Via Media Between Abstract Forensic and Transformative Justification. Debating Justification with N.T. Wright and NPP. Part 5.”

Justification and Union With Christ – A Via Media Between Abstract Forensic and Transformative Justification

It has been suggested that Reformed theologians defending forensic justification and imputation of Christ righteousness have misread, if not misrepresented the New Perspective on Paul (NPP) as a serious threat to the Reformation. This must surely be a wild exaggeration to suggest that Reformed theologians who have been debating the issue with the best of the Roman Catholic theologians for 500 years would feel insecure and threatened by NPP, the new kid on the block? In any event, Reformed scholars have often risen to the defence of “forensic justification and imputation of righteousness” not because it is ‘The Centre’ of Paul’s theology, but simply because this aspect of justification has been directly challenged by various theological movements throughout history which include Roman Catholicism, Socinianism and more recently, NPP.

Admittedly, it is possible for the heirs of the Reformation to over-react to these challenges. Thus some of the more extreme scholars of Lutheran scholasticism not only ascribe justification as the absolute central tenet of faith, but uphold justification to be above Christology. One wonders whether in the process, justification has become an abstract event detached from Christ. Continue reading “Justification and Union With Christ – A Via Media Between Abstract Forensic and Transformative Justification. Debating Justification with N.T. Wright and NPP. Part 5.”

Calvin-Reformed Tradition Is Inappropriate Today; It Also Lacks Humility & Grace?

In response to some concerns expressed by a reader: – Calvin’s system is inappropriate as a model for engagement with contemporary postmodernism. – The “liberty” and grace you mention sometimes to me is not apparent when speaking to those of the Reformed persuasion. ———- First, the 22 volumes (22,224 pages) of Calvin’s Commentary on the … Continue reading “Calvin-Reformed Tradition Is Inappropriate Today; It Also Lacks Humility & Grace?”

In response to some concerns expressed by a reader:
– Calvin’s system is inappropriate as a model for engagement with contemporary postmodernism.
– The “liberty” and grace you mention sometimes to me is not apparent when speaking to those of the Reformed persuasion.

———-

First, the 22 volumes (22,224 pages) of Calvin’s Commentary on the Bible and Calvin’s multi-volumes sermons show that that Calvin is more a bible scholar and preacher than a builder of a rigid theological system. Not surprisingly, Calvin’s Institutes is replete with scriptural references. Calvin was a man of his times. It would be ridiculous to uphold him as someone who has ready answers for Christians who are grappling with different questions in different social contexts.

Calvin’s insights may be appropriated for our times only insofar as they are in congruence with the teachings of the Bible. For example, even though the arguments given by Calvinists to support paedobaptism may be admirable, I remained unconvinced on grounds that its exegetical support is insufficient. In any case, Calvin would approve of Christians who insist that his teaching should be judged by its fidelity to Scripture.

Second, Calvin was not the rationalist that he is made out to be, by both his over-zealous followers and critics. Continue reading “Calvin-Reformed Tradition Is Inappropriate Today; It Also Lacks Humility & Grace?”

Calvinism Beyond 5-Points – Its Surpassing Vision of God’s Glory

By God’s grace and for his glory – let every Calvinist be a God-intoxicated Christian! A good friend posed this question to my earlier post, “SUPER” & “TULIP”CALVINISM: A Joyful Vision of God’s Supremacy and Sovereignty: “But have you succeeded in providing an “accurate and fair summary of Calvinism”? Have you not merely produced an … Continue reading “Calvinism Beyond 5-Points – Its Surpassing Vision of God’s Glory”

By God’s grace and for his glory – let every Calvinist be a God-intoxicated Christian!

A good friend posed this question to my earlier post, “SUPER” & “TULIP”CALVINISM: A Joyful Vision of God’s Supremacy and Sovereignty: “But have you succeeded in providing an “accurate and fair summary of Calvinism”? Have you not merely produced an adaptation of the 17th Century reply to the Remonstrants, however crucial that may be?”

Pardon me if I get a bit carried away and wax poetic in my response: How not to, when one meditates on the glory of God with the heart and mind of Calvin and his distinguished followers like Jonathan Edwards and B.B. Warfield?

Anyone one who has the slightest acquaintance with Calvin’s thought and its theological elaboration in the writings of Jonathan Edwards and B.B. Warfield would know that Calvinism offers a most comprehensive and intoxicating vision of God’s glory and love in the world. This is what the last paragraph of my earlier post, “SUPER” & “TULIP”CALVINISM: A Joyful Vision of God’s Supremacy and Sovereignty points to. Was it not Abraham Kuyper who declares that for the Calvinist? – “There is not a square inch in the whole domain of my personal devotions and churchgoing over which Christ does not cry: mine!”

It would be an impoverishment of Christian faith if Calvinism is reduced to only 5-points. Calvinism is a whole way of life set before the glorious presence and lordship of God. Continue reading “Calvinism Beyond 5-Points – Its Surpassing Vision of God’s Glory”

Calvin: From Academic to Integrated Theologian

Wrenched from the Academic Path John Calvin as an academic animal would rather spend his time quietly in a library. Naturally, he declined an offer to teach and minister at Geneva in 1536. It was clear to him that hard days lie ahead for anyone seeking to teach and reform a city that was recalcitrant … Continue reading “Calvin: From Academic to Integrated Theologian”

Wrenched from the Academic Path
John Calvin as an academic animal would rather spend his time quietly in a library. Naturally, he declined an offer to teach and minister at Geneva in 1536. It was clear to him that hard days lie ahead for anyone seeking to teach and reform a city that was recalcitrant in its moral waywardness and rebellious towards teaching authority.

One night in that unruly city of Geneva was enough. Time for Calvin to pack and proceed to Strasbourg to pursue his academic dreams and ambitions. Alas, his departure was blocked by William Farel who thundered at the young scholar:

Farel waxed eloquent as he described the miraculous work of God in the city of Geneva stressed that the City needed a man of Calvin’s stature and skill. Calvin protested, expressing his desire to spend his time writing in the safety of some remote city.

“Leisure, learning – when it is a matter of acting!” shouted Farel in indignation. “Do you want to desert the Reformation of this city? I am at the point of breaking down under the load and you will deny me your assistance!” Continue reading “Calvin: From Academic to Integrated Theologian”