The Rise & Dominance of LGBT Movement. Homosexual Practice & LGBT Sexual Revolution. Part 4/5

The Rise & Dominance of LGBT Movement. HPLSR. Part 4/5

Question – how did the Christianized West abandon biblical morality & how did the LGBT movement become the dominant social-cultural revolutionary movement today?

A. Historical Developments
Pre-modern world mindset: “Mimesis” – discover meaningful moral order instituted by God & conform to it vs Poiesis – Modern technological mindset: “Poiesis” – sees the world as raw material out of which meaning and purpose can be created by the individual.

B. Prioritization of the individual’s inner psychology (Rousseau) – we might even say “feelings” or “intuitions” – for our sense of who we are and what the purpose of our lives is.
Result: Expressive individualism (Charles Taylor) and autonomous self, plastic people who make and remake personal identity at will.
Judith Butler: gender is not identical to biological sex. It is rather, “acts and gestures which are learned performance.

C. Contestation: Biological sex vs claim that gender identity is determined by one’s inner feelings (and beliefs), not by physical reality. Premise: Disorders in sexual development (DSD) do not constitute a third sex. Rather, DSDs are disorders in the development and formation of the male or female body.
Problem with Sex reassignment surgery (SRS).

D. Revolutionary imperative against sexual distinctions
Wilhelm Reich claimed that sexual distinction is a form of social repression. Transgenderism is a rebellion to overcome sexual distinctions.

Herbert Marcuse – To transform society politically, then, one must transform society sexually and psychologically. Logical outcome – the revolutionary imperative in response to the view sexual distinction is repressive.

You can view the full video at:
The Rise & Dominance of LGBT Movement. HPLSR. Part 4/5

Collated posts on Bible and Homosexuality

Paul’s Teaching on Homosexual Practice. Homosexual Practice & LGBT Sexual Revolution. Part 3/5

Paul’s Teaching on Homosexual Practice. HPLSR Part 3/5

A. Rom. 1:22-27 The traditional interpretation of Rom 1:26–27 makes the following points: (1) homosexual and lesbian sex result, as do other sins, from rejecting God’s truth; (2) same-sex sexual relations are a judgment upon those who engage in them (“God gave them over”); (3) same-sex sexual relations are contrary to the ordinances for sex and marriage revealed by God in Scripture (Genesis 1–2) and in nature itself; and (4) thus, such sexual activities are immoral and disobedient to God, i.e., they are sinful.

B. The following LGBT claims are rejected
Claim 1. Paul talking about pederasty (sex with boys). No relevance to loving, consensual, monogamous, same-sex relations.

Claim 2. Paul talking about heterosexuals having homosexual sex – no relevance to people born with homosexual orientation. BUT para physin refers to unnatural relations contrary to nature.

C. Paul underscores his rejection of homosexual practice by using the Greek words for “male” and “female” rather than the more common words for “man” and “woman.” He is quoting from Gen. 1:27.

Meaning of the phrase “homosexual acts are ‘intrinsically disordered’ and ‘contrary to natural law’,” means.

D. 1 Corinthians 6:9-10 and 1Tim. 1:10
Meaning of the phrase, “men who practice homosexuality [oute malakoi oute arsenokoitai.”
Meaning of the terms, arsenokoites, ἀρσενοκοίτης and malakos, mαλακός

E. Homosexuality is contrary to the creation order of God. Hence, it is condemned by God, but it is not the last word of God. The message of the Bible: God’s grace and salvation is extended to everyone – to both heterosexuals and homosexuals who believe in Christ and repent from their sins.

You can watch the video at
Paul’s Teaching on Homosexual Practice. HPLSR Part 3/5