Recommended Books on the Resurrection of Jesus Christ. BADR Part 12/12

Recommended Books on the Resurrection of Jesus Christ. BADR Part 12/12

Selected Bibliography on Biblical Anthropology, Death and Resurrection
1) Hans Walter Wolff, Anthropology of the Old Testament. Fortress, 1973.
2) Anthony Hoekema, Created in God’s Image. Eerdmans, 1986.
3) John Cooper. Body, Soul and Life Everlasting. Eerdmans, 2000.
4) Gary Habermas & Michael Licona, The Case for the Resurrection of Christ. Kregel, 2004.
5) G.E. Ladd, I Believe in the Resurrection of Jesus. Eerdmans, 1975.
6) John Wenham. The Easter Enigma. Zondervan, 1984.
7) Murray Harris, From Grave to Glory. Zondervan, 1990.

ANNOUNCEMENT
Kairos Podcast will be taking a break until March 2025. It will resume with a 5-parts podcast series on Homosexual Practice and the LGBT Sexual Revolution: Biblical & Sociological Perspectives.

Encounters With the Risen Christ and the Nature of His Resurrected Body. BADR Part 10

Encounters With the Risen Christ and the Nature of His Resurrected Body. BADR Part 10

Question. What is the nature of appearances of the risen Jesus and the nature of his resurrected body?

A. Nature of the Appearances
The initiative in the resurrection appearances always rested with Jesus.
They occurred to several individuals. Some appearances were to a single person; one was to a group of five hundred. They are reported to have taken place during a very specific period of forty days.

Ophthe, which means “he appeared.” This term probably implies seeing something which was objectively present outside the mind of the observer. Phaneroo, “reveal,” as in John 21:1, “Jesus revealed himself”; Harao, in its aorist passive form ophthe – permitted to become visible (Acts 1:3a), (“God permitted him) to become visible” (Acts 10:40).

The writers of the Gospels and Paul agree that Jesus appeared in bodily form. But Jesus’ body is no longer bound by space & time. Finally, there was a continuity between Christ’s body before the resurrection and his mode of existence after the resurrection.

B. Nature of Christ’s Resurrection Body
His body made impressions on physical senses.
Jesus’ body is no longer bound by material or spatial limitations. It has new powers diff. from his earlier, natural body. It belongs to a different order of reality. Jesus’ body is both materialistic and non-materialistic.

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Encounters With the Risen Christ and the Nature of His Resurrected Body. BADR 10

Is the Trinity Monotheism? Dr. Ali Ataie vs. Dr. Joshua Sijuwade. A Debate hosted by Blogging Theology

Debate: Is the Trinity Monotheism?

Joshua Sijuwade’s philosophical model of the Trinity is sophisticated and impressive. His analytical model of the Trinity is logically coherent, but as any logician or mathematician knows, one can always construct a consistent philosophical (or mathematical) system based on a chosen set of definitions, assumptions or axioms (so long as it does not claim completeness). More importantly, theoretical models, however sophisticated or coherent, must be grounded in historical reality and divine revelation. In this regard, viewers of the debate need to be convinced that Sijuwade’s splendid system of philosophical trinitarianism is consistent with biblical revelation and the Trinitarian doctrine which was framed in the Nicene Creed (AD 325, 381).

Ali Ataie suggests that the chart or Trinitarian scheme presented by Sijuwade is a form of Sabellianism. He also refers to Origen to suggest that Sijuwade’s monarchical model is not exactly (classical) Trinitarian since his model implies that only the Father has aseity, but not the Son or the Holy Spirit. Even then the Father’s aseity is not intrinsic (which is evidence that Ali does not fully understand the meaning of such a fundamental concept as aseity). Ali even argues that the Father cannot be fundamental since his identity as Father is dependent on another person outside of himself. Sijuwade needs demonstrate how Ali’s misrepresentation and concerns were already addressed by the theological concepts used in the Nicene formulation of the Trinity such as “substance and persons” (subsistent relations) within the Trinity, eternal generation of the Son, perichoresis, divine persons and missions etc. and show how his philosophical model of the Trinity is consistent with the “grammar” of Nicene doctrine of the Trinity. Since Sijuwade did not ground his abstract Trinitarian model on the history of the Nicene Trinitarian debate and later Christian trinitarian tradition, he was easily (or deliberately) misunderstood to be defending neither the foundational monotheism of the Bible nor the Trinitarian implicate of the incarnational revelation of Christ. Ali shrewdly exploited the lacuna in Sijuwade’s presentation to undermine his argument. Continue reading “Is the Trinity Monotheism? Dr. Ali Ataie vs. Dr. Joshua Sijuwade. A Debate hosted by Blogging Theology”

The Abolition of Man by C.S. Lewis (1943) – Kairos Podcast Review on Books & Culture


The Abolition of Man (1943) by C.S. Lewis
Kairos Podcast Review on Books & Culture

Reviewer: David B.C. Tan
Discussant: Micheal Lim

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Book Review: The Abolition of Man

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In The Abolition of Man, C.S. Lewis sets out to persuade his audience of the importance and relevance of universal values such as courage and honor in contemporary society. “The task of the modern educator is not to cut down jungles but to irrigate deserts. The right defence against false sentiments is to inculcate just sentiments.” (C.S. Lewis)

By it [right sentiments] Lewis means “emotions conform[ing] to Reason.” As he explains it, “The heart never takes the place of the head: but it can, and should, obey it…For Lewis the ability to have right sentiments is what separates humans from animals…The failure to nurture right sentiments ultimately results in the abolition of man, Lewis contends, because modern education produces “what may be called Men without Chests.” (Enc. Britannica)

In Lewis’s template, “the head rules the belly through the chest”—the chest is the mediator between our animal urges and minds and is the mechanism for training and tempering the belly. Without the chest, our disordered loves run wild. (J. Kohm)

11. Does evolution render the concept of “irreducible complexity” redundant?

𝐏𝐚𝐫𝐭 𝟐: 𝐅𝐢𝐧𝐞-𝐭𝐮𝐧𝐢𝐧𝐠 𝐨𝐟 𝐭𝐡𝐞 𝐔𝐧𝐢𝐯𝐞𝐫𝐬𝐞 𝐚𝐧𝐝 𝐈𝐧𝐭𝐞𝐥𝐥𝐢𝐠𝐞𝐧𝐭 𝐃𝐞𝐬𝐢𝐠𝐧

𝐐𝐮𝐞𝐬𝐭𝐢𝐨𝐧 11: Does evolution render the concept of “irreducible complexity” redundant?

𝐃𝐢𝐬𝐜𝐮𝐬𝐬𝐚𝐧𝐭𝐬: Dr. Ng Kam Weng and Dr. Rodney Toh.

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Does evolution render the concept of “irreducible complexity” redundant?

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Part 10. What is intelligent design? How does it compare with the theory of evolution?

Part 2: Fine-tuning of the Universe and Intelligent Design

Question: 10. What is intelligent design? How does it compare with the theory of evolution?

Discussants: Dr. Ng Kam Weng and Dr. Rodney Toh.

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What is intelligent design? How does it compare with the theory of evolution?

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Part 8: Many Scientists Reject the Idea of Multiverse. Why?

Series: Fine-tuning of the Universe and Intelligent Design

Question: The multiverse theory suggests that there are many universes beyond what we can observe, thus increasing the chances of finding a universe with just the right conditions for life to emerge. However, many scientists reject the idea of multiverse. Why?

Discussants: Dr. Ng Kam Weng and Dr. Rodney Toh.

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https://www.youtube.com/watch?v=VJVUwA_SoTE

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Earlier Post:
7. Why is the fine-tuning of the universe not by chance

Part 6: Historical Precursors of Argument from Fine-Tuning and Intelligent Design

Series: Fine-tuning of the Universe and Intelligent Design

Question: The discovery of fine-tuning of the universe which makes life possible has led many scientists to think that this cannot be mere coincidence. Explain what is meant by fine-tuning of the universe and why this discovery is important for Christianity.

Discussants: Dr. Ng Kam Weng and Dr. Rodney Toh.

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Part 6: Historical Precursors of Argument from Fine-Tuning and Intelligent Design

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