The Problem of Evil and the Best of All Possible Worlds in Leibniz’s Theodicy

The problem of evil is arguably the most intractable problem facing the theist. The first challenge for the theist is the logical problem of evil which says that the set of propositions comprising the following – (1) An omnipotent God creates this world, (2) God is perfectly good, (3) This world is not perfectly good, … Continue reading “The Problem of Evil and the Best of All Possible Worlds in Leibniz’s Theodicy”

The problem of evil is arguably the most intractable problem facing the theist. The first challenge for the theist is the logical problem of evil which says that the set of propositions comprising the following – (1) An omnipotent God creates this world, (2) God is perfectly good, (3) This world is not perfectly good, i.e. evil exists – is an inconsistent set. Holding to any two of these propositions requires dropping the third to avoid the problem of contradiction. For example, that evil exists demands either God is good but not omnipotent (since he fails to prevent evil) or that God is omnipotent but not truly good (since he allows evil despite having the power to prevent it). Continue reading “The Problem of Evil and the Best of All Possible Worlds in Leibniz’s Theodicy”

Kalam Cosmological Argument for the Existence of God, Contingency and Principle of Sufficient Reason. Preliminary Thoughts.

I. Kalam Cosmological Argument Without doubt the most well known argument for the existence for God today is the Kalam cosmological argument which features prominently in many debates between William Craig and atheistic thinkers.  The Kalam cosmological argument in its simplest form goes as follows: 1. Whatever begins to exist has a cause. 2. The … Continue reading “Kalam Cosmological Argument for the Existence of God, Contingency and Principle of Sufficient Reason. Preliminary Thoughts.”

I. Kalam Cosmological Argument

Without doubt the most well known argument for the existence for God today is the Kalam cosmological argument which features prominently in many debates between William Craig and atheistic thinkers.  The Kalam cosmological argument in its simplest form goes as follows:

1. Whatever begins to exist has a cause.

2. The universe begins to exist.

3. Therefore, the universe has a cause.

This is a strong argument precisely because it is logically tight (an unassailable modus ponens). Continue reading “Kalam Cosmological Argument for the Existence of God, Contingency and Principle of Sufficient Reason. Preliminary Thoughts.”