Righteousness and Justification in the Book of Galatians: Debating Justification with N.T. Wright and NPP. Part 4

N.T. Wright asserted in his debate with Richard Gaffin at the Auburn Avenue Pastors Conference in 2005, and elsewhere in his numerous writings that the debate on justification in Gal 3:14 is not about the gift of righteousness as it is about determining the grounds for inclusion of the Gentiles into the covenant. As Wright … Continue reading “Righteousness and Justification in the Book of Galatians: Debating Justification with N.T. Wright and NPP. Part 4”

N.T. Wright asserted in his debate with Richard Gaffin at the Auburn Avenue Pastors Conference in 2005, and elsewhere in his numerous writings that the debate on justification in Gal 3:14 is not about the gift of righteousness as it is about determining the grounds for inclusion of the Gentiles into the covenant. As Wright writes,

“Justification” in the first century was not about how someone might establish a relationship with God. It was about God’s eschatological definition, both future and present, of who was, in fact, a member of his people. In Sanders’ terms, it was not so much about “getting in,” or indeed about “staying in,” as about “how you could tell who was in.” In standard Christian theological language, it wasn’t so much about soteriology as about ecclesiology; not so much about salvation as about the church. [What Saint Paul Really Said, p. 119]

Gaffin who seems to be a far better scholar than a debater failed to challenge Wright understanding of righteousness and justification with evidence based on biblical linguistic-theology or to question the coherence of Wright’s view from the logic of systematic theology.

Given below are excerpts taken from Douglas Moo’s excellent commentary on Galatians which offers a more plausible reading than Wright on the linguistic meaning of righteousness and justification in Gal. 3:14. Continue reading “Righteousness and Justification in the Book of Galatians: Debating Justification with N.T. Wright and NPP. Part 4”

What Wright Really Said About Forensic Justification and Imputation – Debating Justification with N.T. Wright and NPP. Part 3

What Wright Really Said About Forensic Justification and Imputation Reading N.T. Wright is like eating the Indonesian snake fruit (Salak). Some people find it delicious because of its moist and crunchy sweetness, but others find its slight astringent aftertaste less than appealing. A similar divide is evident among readers of Wright. Wright writes with verve, … Continue reading “What Wright Really Said About Forensic Justification and Imputation – Debating Justification with N.T. Wright and NPP. Part 3”

What Wright Really Said About Forensic Justification and Imputation

Reading N.T. Wright is like eating the Indonesian snake fruit (Salak). Some people find it delicious because of its moist and crunchy sweetness, but others find its slight astringent aftertaste less than appealing. A similar divide is evident among readers of Wright. Wright writes with verve, wit and engaging rhetoric. His friends and critics would acknowledge that it is a pleasure to read him even when he is expounding some of the most difficult and profound issues of historical revelation of Christ and Pauline soteriology. Evangelicals and Reformed scholars welcome Wright’s affirmation of scriptural authority and traditional marriage. They value Wright’s book on the resurrection of Christ which many consider to be the most robust biblical defence on the subject in recent times. His call for kingdom building through social reconciliation and restoration of creation is a vital challenge to Christian mission to be holistic. Continue reading “What Wright Really Said About Forensic Justification and Imputation – Debating Justification with N.T. Wright and NPP. Part 3”

Nonspeculative Redaction Criticism

Form criticism applies the insights gained from the study of ancient folklore to identify and classify units of scripture which supposedly assumed distinctive forms during their period of oral, pre-literary transmission. Redaction criticism assumes the ‘results’ of form criticism but seeks to bring out how a writer could have edited (or redacted) the sources so … Continue reading “Nonspeculative Redaction Criticism”

Form criticism applies the insights gained from the study of ancient folklore to identify and classify units of scripture which supposedly assumed distinctive forms during their period of oral, pre-literary transmission. Redaction criticism assumes the ‘results’ of form criticism but seeks to bring out how a writer could have edited (or redacted) the sources so that we are able to grasp his personal theological viewpoint. For example, we gain insights into the mind of an author X (e.g. Luke or the Matthean community) by observing how he uses [embellishes] a source document Y (Gospel of Mark), by making significant changes to the source document (e.g. additions or omissions in usage of source materials, changing words or phrases, supplying connecting ‘seams’, and reordering of sequence of events) to create a distinctive narrative framework of the life of Jesus with theological emphasis relevant to the needs of his intended readers.

Many critical scholars have concluded that the final form of the various units of the stories (pericopes/ pericopae) are strung together to form the four canonical gospels, the book of Genesis and the later chapters of the book of Isaiah are describing not so much the original historical reality of the stories, as providing insights into the social religious context of the author’s community (sitz im lebem). However, critics of form and redaction criticism contend that the ‘results’ of these criticism reflect more of the ingenuity of the critics than the actual historical processes in the formation of the biblical materials. Continue reading “Nonspeculative Redaction Criticism”

Why Recent Court Judgments Which Restrict Religious Freedom May be Questioned.

This article demonstrates how the current view that only the Syariah Court has the jurisdiction to rule on the status on those who had renounced Islam began with a misreading of a minority view in an earlier Supreme Court’s judgment in Dalip Kaur and treating it as setting a binding precedent. The non-binding minority view … Continue reading “Why Recent Court Judgments Which Restrict Religious Freedom May be Questioned.”

This article demonstrates how the current view that only the Syariah Court has the jurisdiction to rule on the status on those who had renounced Islam began with a misreading of a minority view in an earlier Supreme Court’s judgment in Dalip Kaur and treating it as setting a binding precedent. The non-binding minority view subsequently turned into ratio decidendi when the Federal Court in Soon Singh case approved the High Court’s judgment which ‘followed’ the minority view instead of the ratio of the majority judgment in Dalip Kaur.

Confusion between ratio decidendi (“the reason for the decision” which has legal binding effect) and orbiter dictum (“an incidental, by the way statement” which has only persuasive value) also arose in cases relating to religious freedom in Malaysia.

I refer readers to the careful analysis by Kuek Chee Ying & Tay Eng Siang in “When Orbiter Dictum and Minority View Become Ratio Decidendi” published in the Malayan Law Journal (2015) volume 3, pages lxxxii-xcvi Continue reading “Why Recent Court Judgments Which Restrict Religious Freedom May be Questioned.”

No Exegesis Without Theology; No Theology Without Exegesis

Students entering the seminary are often told that systematic theology should be rooted in biblical theology, and biblical theology in turn is grounded in biblical exegesis of Scripture. After all, Scripture is the source of Christian theology. It is suggested that the biblical interpretation and the theological enterprise follow three separate and distinct phases: 1) … Continue reading “No Exegesis Without Theology; No Theology Without Exegesis”

Students entering the seminary are often told that systematic theology should be rooted in biblical theology, and biblical theology in turn is grounded in biblical exegesis of Scripture. After all, Scripture is the source of Christian theology. It is suggested that the biblical interpretation and the theological enterprise follow three separate and distinct phases:

1) Exegesis: Linguistic analysis of the biblical texts, using Greek and Hebrew lexical tools to arrive at a reasonable and coherent meaning of a biblical passage in its original context.
2) Biblical theology: “Sets forth the message of the books of the Bible in their historical setting…expounding the theology found in the Bible in its own historical setting, and its own terms, categories, and thought forms. Biblical theology is primarily a descriptive discipline.” Donald Hagner in George E. Ladd, A Theology of the New Testament, revised ed. (Eerdmans, 1993), p. 20.
3) Systematic theology: Organizes and synthesizes key ideas of the bible in their logical relations in dialogue with philosophy and Christian theological tradition.

John Murray wrote that ‘Systematic theology will fail of its task to the extent to which it discards its rootage in biblical theology as properly conceived and developed.’ [Collected Writings, vol.4, (Banner of Truth, 1982), p. 19]. It may be concluded that the systematic theologian relies on the spadework done by biblical scholars in the exegetical vineyard. Continue reading “No Exegesis Without Theology; No Theology Without Exegesis”

Apostle Paul’s Gift-Grace and the New Perspective on Paul

Douglas Moo, whose commentaries on Romans and Galatians are among the best recent writings on Paul has just written a superb review essay, John Barclay’s Paul and the Gift and the New Perspective on Paul in the free online journal Themelios.* Barclay’s book has also been acclaimed as “one of the most important books on … Continue reading “Apostle Paul’s Gift-Grace and the New Perspective on Paul”

Douglas Moo, whose commentaries on Romans and Galatians are among the best recent writings on Paul has just written a superb review essay, John Barclay’s Paul and the Gift and the New Perspective on Paul in the free online journal Themelios.* Barclay’s book has also been acclaimed as “one of the most important books on Paul in recent years.”

The excerpts of the review given below give a glimpse into his surefooted and balanced assessment of the controversy between the Reformation and the New Perspective on Paul (NPP).

Moo welcomes Barclay’s book as a via media between the Augustinian-Lutheran tradition and the reconfiguration of the NPP. He recapitulates the history of the controversy:

“In the first stage, the key figures in the movement, Tom Wright and James Dunn, began their invasion of the “old perspective” redoubt with seminal articles that appropriated E. P. Sanders’s “new perspective on Judaism.” Sanders’s reconfiguration of Jewish soteriology as “covenantal nomism” posed a significant problem for the interpreters of Paul: just who was it that Paul was attacking when he denied that a person could be justified by “works of the law”? Since, according to Sanders, Jews were not trying to be justified by doing the law, some other problem within Judaism had to be identified as the culprit. Building on Krister Stendahl’s stress on the importance of corporate thinking in Paul’s world, Dunn and Wright identified the Jewish tendency to confine salvation to their own nation as that culprit. I might just note here that this “new perspective” on Paul grew out of a profoundly conservative impulse. Continue reading “Apostle Paul’s Gift-Grace and the New Perspective on Paul”

Be Assured that Syariah Law WILL be Imposed on non-Muslims

PAS politicians and some UMNO government officials repeatedly assure non-Muslims that that Syariah law will not be applied to them even as Abdul Hadi Awang tables the Syariah Courts (Criminal Jurisdiction) (Amendment) Bill 2016 to widen the scope of the criminal jurisdiction of Syariah Courts. However, non-Muslims have reasons to doubt whether the assurance is … Continue reading “Be Assured that Syariah Law WILL be Imposed on non-Muslims”

PAS politicians and some UMNO government officials repeatedly assure non-Muslims that that Syariah law will not be applied to them even as Abdul Hadi Awang tables the Syariah Courts (Criminal Jurisdiction) (Amendment) Bill 2016 to widen the scope of the criminal jurisdiction of Syariah Courts. However, non-Muslims have reasons to doubt whether the assurance is empty, if not disingenuous, when the authorities in Kelantan and officials in various government departments repeatedly impose public policies that infringe on the fundamental liberties of non-Muslims. It is the duty of every conscientious Member of Parliament to reject any proposed legislation that violates the provisions in the Federal Constitution that protect the rights of non-Muslims and Muslims against punitive criminal actions based on religious precepts.

Beware when the wolf ‘courteously’ invites the lamb for supper in his den when it is seen sharpening its claws and teeth.

To read the full article, visit a new post at Religious Liberty Watch: Be Assured Syariah Law WILL be Imposed on non-Muslims

 

D.A. Carson’s Lectures on the New Perspective on Paul

It is no longer chic to be a scholar who advocates the New Perspective on Paul (NPP).  Its advocates have backtracked somewhat from its audacious claims that the Reformation has misread Paul. Furthermore, the New Testament guild has since moved on to new fashions like studies on social identity, and the gospel and empire. Indeed, … Continue reading “D.A. Carson’s Lectures on the New Perspective on Paul”

It is no longer chic to be a scholar who advocates the New Perspective on Paul (NPP).  Its advocates have backtracked somewhat from its audacious claims that the Reformation has misread Paul. Furthermore, the New Testament guild has since moved on to new fashions like studies on social identity, and the gospel and empire. Indeed, the latest flavor in town is on the ‘Apocalyptic Paul’.

On the other hand, that the NPP is no longer chic does not mean that it is no longer interesting or relevant. After all, the NPP touches on crucial methodological issues like early Judaism and historical hermeneutics, and central elements of salvation concerning covenant and justification. Continue reading “D.A. Carson’s Lectures on the New Perspective on Paul”

Calvin-Reformed Tradition Is Inappropriate Today; It Also Lacks Humility & Grace?

In response to some concerns expressed by a reader: – Calvin’s system is inappropriate as a model for engagement with contemporary postmodernism. – The “liberty” and grace you mention sometimes to me is not apparent when speaking to those of the Reformed persuasion. ———- First, the 22 volumes (22,224 pages) of Calvin’s Commentary on the … Continue reading “Calvin-Reformed Tradition Is Inappropriate Today; It Also Lacks Humility & Grace?”

In response to some concerns expressed by a reader:
– Calvin’s system is inappropriate as a model for engagement with contemporary postmodernism.
– The “liberty” and grace you mention sometimes to me is not apparent when speaking to those of the Reformed persuasion.

———-

First, the 22 volumes (22,224 pages) of Calvin’s Commentary on the Bible and Calvin’s multi-volumes sermons show that that Calvin is more a bible scholar and preacher than a builder of a rigid theological system. Not surprisingly, Calvin’s Institutes is replete with scriptural references. Calvin was a man of his times. It would be ridiculous to uphold him as someone who has ready answers for Christians who are grappling with different questions in different social contexts.

Calvin’s insights may be appropriated for our times only insofar as they are in congruence with the teachings of the Bible. For example, even though the arguments given by Calvinists to support paedobaptism may be admirable, I remained unconvinced on grounds that its exegetical support is insufficient.  In any case, Calvin would approve of Christians who insist that his teaching should be judged by its fidelity to Scripture.

Second, Calvin was not the rationalist that he is made out to be, by both his over-zealous followers and critics. Continue reading “Calvin-Reformed Tradition Is Inappropriate Today; It Also Lacks Humility & Grace?”

Calvinism Beyond 5-Points – Its Surpassing Vision of God’s Glory

By God’s grace and for his glory –  let every Calvinist be a God-intoxicated Christian! A good friend posed this question to my earlier post, “SUPER” & “TULIP”CALVINISM: A Joyful Vision of God’s Supremacy and Sovereignty: “But have you succeeded in providing an “accurate and fair summary of Calvinism”? Have you not merely produced an … Continue reading “Calvinism Beyond 5-Points – Its Surpassing Vision of God’s Glory”

By God’s grace and for his glory –  let every Calvinist be a God-intoxicated Christian!

A good friend posed this question to my earlier post, “SUPER” & “TULIP”CALVINISM: A Joyful Vision of God’s Supremacy and Sovereignty: “But have you succeeded in providing an “accurate and fair summary of Calvinism”? Have you not merely produced an adaptation of the 17th Century reply to the Remonstrants, however crucial that may be?”

Pardon me if I get a bit carried away and wax poetic in my response: How not to, when one meditates on the glory of God with the heart and mind of Calvin and his distinguished followers like Jonathan Edwards and B.B. Warfield?

Anyone one who has the slightest acquaintance with Calvin’s thought and its theological elaboration in the writings of Jonathan Edwards and B.B. Warfield would know that Calvinism offers a most comprehensive and intoxicating vision of God’s  glory and love in the world. This is what the last paragraph of my earlier post, “SUPER” & “TULIP”CALVINISM: A Joyful Vision of God’s Supremacy and Sovereignty points to. Was it not Abraham Kuyper who declares that for the Calvinist? – “There is not a square inch in the whole domain of my personal devotions and churchgoing over which Christ does not cry: mine!”

It would be an impoverishment of Christian faith if Calvinism is reduced to only 5-points. Calvinism is a whole way of life set before the glorious presence and lordship of God. Continue reading “Calvinism Beyond 5-Points – Its Surpassing Vision of God’s Glory”