Second Thoughts on the “New Perspective on Paul”. Part 2/2

To read: Second Thoughts on the “New Perspective on Paul” Part 1/2 LINK NPP Reading No.1 Was Paul a Covenantal Nomist? An Evaluation of Sanders’s “Covenantal Nomism” by Peter O’Brien Sanders found a common pattern in his treatment of Palestinian Judaism which he labeled “covenantal nomism.” He summarized it as follows: The “pattern” or structure” … Continue reading “Second Thoughts on the “New Perspective on Paul”. Part 2/2″

To read: Second Thoughts on the “New Perspective on Paul” Part 1/2 LINK

NPP Reading No.1

Was Paul a Covenantal Nomist?

An Evaluation of Sanders’s “Covenantal Nomism” by Peter O’Brien

Sanders found a common pattern in his treatment of Palestinian Judaism which he labeled “covenantal nomism.” He summarized it as follows:

The “pattern” or structure” of covenantal nomism is this: (1) God has chosen Israel and (2) given the  law. The law implies both (3) God’s promise to maintain the election and (4) the requirement to obey. (5) God rewards obedience and punishes transgression. (6) The law provides for means of atonement, and atonement results in (7) maintenance or re-establishment of the covenantal relationship. (8) All those who are maintained in the covenant by obedience, atonement and God’s mercy belong to the group which will be saved. An important interpretation of the first and last points is that election and ultimately salvation are considered to be by God’s mercy rather than human achievement.

Continue reading “Second Thoughts on the “New Perspective on Paul”. Part 2/2″

Second Thoughts on the “New Perspective on Paul”. Part 1/2

It is arguable that the most significant, but controversial development in New Testament studies in the last 30 years is the “New Perspective on Paul (NPP)” that is forcefully promoted by articulate scholars like E.P. Sanders, James Dunn and N.T. Wright.   The NPP represents a paradigm shift from the traditional view on the Apostle … Continue reading “Second Thoughts on the “New Perspective on Paul”. Part 1/2″

It is arguable that the most significant, but controversial development in New Testament studies in the last 30 years is the “New Perspective on Paul (NPP)” that is forcefully promoted by articulate scholars like E.P. Sanders, James Dunn and N.T. Wright.

 

The NPP represents a paradigm shift from the traditional view on the Apostle Paul inherited from Reformers like Luther and Calvin, who understood Paul’s epistles to be polemics against the legalism or work-righteousness oriented religion of Judaism of his times (variously described as 2nd Temple, Palestinian or NT Judaism). E.P. Sanders’ landmark book, Paul and Palestinian Judaism (Fortress Press 1977), asserts that in reality Paul was in substantial agreement with Palestinian Judaism on the close relation between grace and work for salvation: “On the point at which many have found the decisive contrast between Paul and Judaism – grace and works – Paul is in agreement with Palestinian Judaism… Salvation is by grace but judgment is according to works’…God saves by grace, but… within the framework established by grace he rewards good deeds and punishes transgression” (p. 543). That is to say, Paul was not disputing with Palestinian Judaism which should more accurately be described as “covenantal nomism” – “the view that one’s place in God’s plan is established on the basis of the covenant and that the covenant requires as the proper response of man his obedience to its commandments, while providing means of atonement for transgression” (75). Continue reading “Second Thoughts on the “New Perspective on Paul”. Part 1/2″

Freedom of Religion after the Catholic Herald Court Judgments. Part 2/2

Part 2/2: Implications for Freedom of Religion arising from the Catholic Herald Court Judgments The Federal Constitution provision for freedom of religion has been undermined when the higher courts ruled that the ‘sanctity of Islam’ defines and limits freedom to practice other religions. Surely this unconstitutional restriction also applies to all other fundamental liberties enshrined … Continue reading “Freedom of Religion after the Catholic Herald Court Judgments. Part 2/2”

Part 2/2: Implications for Freedom of Religion arising from the Catholic Herald Court Judgments

The Federal Constitution provision for freedom of religion has been undermined when the higher courts ruled that the ‘sanctity of Islam’ defines and limits freedom to practice other religions. Surely this unconstitutional restriction also applies to all other fundamental liberties enshrined in the Federal Constitution since fundamental liberties are an inseparable whole, like a ‘seamless cloth’.

Preview of Conclusion
As a result of the decision by the Court of Appeal in the Catholic Herald, the law as it currently stands appears to be that the term ‘Allah’ should not be used by any non-Muslim group in Malaysia as it is not an essential and integral part of the religion. Article 11 only protects what is mandatory in a religion which according to the CA’s interpretation is a severely restricted freedom. Article 11 has to be read with article 3 which was inserted to protect the sanctity and supremacy of Islam. This means that other religions can be practiced in peace and harmony throughout the Federation as long as it does not affect the sanctity of Islam.

Read the attached document “Freedom of Religion after the Catholic Herald Judgments” for a careful and insightful analysis of these disturbing developments:

pdf Freedom of Religion after the Catholic Herald Continue reading “Freedom of Religion after the Catholic Herald Court Judgments. Part 2/2”

Freedom of Religion after the Catholic Herald Court Judgments. Part 1/2

  Part 1/2: Backdoor Islamization of Malaysian Laws – State Islamic Enactments Silently Rewrite the Federal Constitution via Illegitimate Use of the Penal Code. Related Post: Part 2/2: Implications for Freedom of Religion arising from the Catholic Herald Court Judgments The recent judgments by the Court of Appeal and the Federal Court failed to clarify … Continue reading “Freedom of Religion after the Catholic Herald Court Judgments. Part 1/2”

 

Part 1/2: Backdoor Islamization of Malaysian Laws – State Islamic Enactments Silently Rewrite the Federal Constitution via Illegitimate Use of the Penal Code.

Related Post: Part 2/2: Implications for Freedom of Religion arising from the Catholic Herald Court Judgments

The recent judgments by the Court of Appeal and the Federal Court failed to clarify and delimit the bounds of authority of the State Islamic Authorities in relation to non-Muslims. The result is an ongoing process of silent rewriting of the Federal Constitution that violates the fundamental liberties of all citizens enshrined in the Federal Constitution. The failure of the higher Courts to address and arrest the backdoor Islamization of the legal system can only result in ascendency and final supremacy of Syariah law for the country.

Read the attached document “Freedom of Religion after the Catholic Herald Judgments” for a careful and insightful analysis of these disturbing developments:

pdfFreedom of Religion after the Catholic Herald

 

Highlights from Document Freedom of Religion after the Catholic Herald Court Judgments Continue reading “Freedom of Religion after the Catholic Herald Court Judgments. Part 1/2”

Kota Kinabalu Declaration 2014 on Malaysia Day

An important declaration calling the Federal government to honor the Malaysia Agreement (1963) and implement just governance that gives due recognition and respect for the rights of citizens of Sabah and Sarawak. Highlights 7 AND WHEREAS the proliferation of oppressive laws that violates our fundamental civil liberties continues unabated, the legislative, executive and the judiciary … Continue reading “Kota Kinabalu Declaration 2014 on Malaysia Day”

An important declaration calling the Federal government to honor the Malaysia Agreement (1963) and implement just governance that gives due recognition and respect for the rights of citizens of Sabah and Sarawak.

Highlights

7 AND WHEREAS the proliferation of oppressive laws that violates our fundamental civil liberties continues unabated, the legislative, executive and the judiciary must take urgent measures to remove such offensive laws and selective prosecutions and to restore just, fair, and democratic principles of governance as envisaged by the framers of our Constitution and our founding fathers.

12 AND WHEREAS Islam is the religion of the Federation but other religions may be practised and people of other faiths shall have the constitutional right and freedom to profess, practise, propagate, and manage their respective faiths without interference and intervention by the State. 13 AND WHEREAS the Constitution provides for laws to be enacted for the administration of Islam, such laws shall not be applied to non-Muslims nor non-Muslims be subject to Shariah law.

14 AND WHEREAS freedom of religion is guaranteed by the Federal Constitution and set out in the first of the 18 and 20-point conditions of Sarawak and Sabah respectively to be part of the Malaysia Agreement, but the legislative, executive and judiciary have persistently and wilfully trampled upon such rights of people of other faiths by making laws and decisions that militate against such freedom. The prohibition of the usage of the word ‘Allah’ by Bumiputera Christians to refer to the one true God and the restricted ban on the use of the Alkitab, the Malay language Bible, since the early 1980s are instances of gross violations of human rights.

19 AND WHEREAS there are extremist dakwah elements who undertake aggressive Islamisation by both covert and overt means to convert Bumiputera Christians through intimidation, deception, or inducements particularly targeting remote and poor villagers as well as conversions of school children living in government hostels. The National Registration Department despite its denials are also classifying native Christians with ‘bin’ or ‘binti’ in their names as Muslims in their MyKad without their knowledge or consent. Such unlawful and oppressive practices must stop immediately. Continue reading “Kota Kinabalu Declaration 2014 on Malaysia Day”

The Gift of Prophecy in the New Testament Part 2/2

II. Paul’s Teaching on Prophecy in 1 Corinthians New Pdf format embedded on 24 Nov 2017 1. Context While Paul has made many references to the gift of prophecy elsewhere, it was in 1 Cor. 12-14 that he addressed the issue more clearly and exhaustively. The church at Corinth offered Paul the unique opportunity to … Continue reading “The Gift of Prophecy in the New Testament Part 2/2”

II. Paul’s Teaching on Prophecy in 1 Corinthians pdf

Gift of Prophecy NT 2014

New Pdf format embedded on 24 Nov 2017

1. Context
While Paul has made many references to the gift of prophecy elsewhere, it was in 1 Cor. 12-14 that he addressed the issue more clearly and exhaustively. The church at Corinth offered Paul the unique opportunity to address the gift of prophecy as a practical and pastoral issue. Being located in a cosmopolitan city where permissiveness and sexual liberty was rife, it was only too easy for the decadence of the world to creep into the church. Hence, the church was plague with party strife, theological disputes and immorality. In the one-up-manship atmosphere, it comes as no surprise that the congregation was giving a greater value to the more overt and sensational gifts of the Spirit. This was in fact due to a distorted view of true spirituality. “They imagines that the more the influence of the Divine Spirit deprived a man of his self-consciousness and threw him into an ecstasy, the more powerful was that influence and the more sublime the state to which it raised the man; whereas the more the inspired person retained his self-possession, the less did his inspiration partake of a Divine character.”/50/  It is clear then that despite its great endowment of spiritual gifts, the church was without love and unity. Continue reading “The Gift of Prophecy in the New Testament Part 2/2”

The Gift of Prophecy in the New Testament Part 1/2

Current Concerns About the Gift of Prophecy Today It is a sad fact that much pulpit preaching in Malaysia fails to deliver compelling Bible-based sermons that challenge and comfort believers in times of increasing economic uncertainties and political tension.  In this famine of the living word from God, many Christians flock to meetings to hear … Continue reading “The Gift of Prophecy in the New Testament Part 1/2”

Current Concerns About the Gift of Prophecy Todaypdf

It is a sad fact that much pulpit preaching in Malaysia fails to deliver compelling Bible-based sermons that challenge and comfort believers in times of increasing economic uncertainties and political tension.  In this famine of the living word from God, many Christians flock to meetings to hear visiting ‘apostles and prophets’ from America and Africa.

The Bible clearly teaches that there is no succession of the office of ‘apostles and prophets’ as the church is “built on the foundation of the ‘apostles and prophets’, Christ himself being the cornerstone” (Ephesians 2:20), but the Holy Spirit continues to empower apostolic and prophetic ministry to build up the church. The Bible provides clear guidelines on how the gift of prophecy should be exercised. Failure to abide by these guidelines will lead to spiritual deception and abuse of spiritual authority by Christian leaders, resulting in disillusionment and despair among the faithful and expectant followers. It is of utmost importance that Christians be fully informed by these Biblical guidelines so that the church will be well-grounded in its beliefs, and vibrant in its pastoral care and mission outreach. [Added on 19 Aug 2014]

Gift of Prophecy NT 2014

New PDF format added on 24 Nov 2017

Prophecy Disputed

The traditional doctrine of Revelation presents obstacles towards the acceptance of any contemporary exercise of prophecy. As is well known, the standard text books in systematic theology divide God’s Revelation into two categories:/1/

1.    General Revelation, described as “God’s witness of Himself toward all men through creation, history, and the conscience of man. It is set forth in Scripture passages such as Psalm 19; Acts 14:8-18, 17:16-34; Rom 1:18-32, 2:12-16; etc.”
2.    Special Revelation, which is God’s disclosure of Himself (revelation in reality) and the interpretative Word of Scripture (revelation in Word). Quantitatively, this encompasses more than we have in Scripture.”

However, even if it is granted that God has spoken to men in ways beyond what we have in Scripture, many insist that surely the situation has changed since the days of the Apostles. With the Bible inscripturated, God’s final and perfect Revelation is given to men. The last word has been spoken (Rev 22:18). God has Himself closed prophecy.

It can be seen that prophecy which is identified by Pentecostals as God’s word for special occasions is an anomaly that will not fit into the above theological scheme which envisages God’s word as authoritative for all times. It is not surprising then, that theologians like Walter Chantry concludes, “All modern prophecy is spurious! God’s truth has come to us in a fixed and finished objective revelation. We must not accept the new ‘revelation’ of neo-pentecostalism.”/2/ Continue reading “The Gift of Prophecy in the New Testament Part 1/2”

Christian Worship in Times of Crisis: Escapism or Engagement with the World?

Related Posts: Worship of God and Ways of Man and I Find it Hard to Worship God in Church Without doubt Christians in Malaysia are filled with a sense of foreboding as Islamic authorities seized the Alkitab, the Courts through unreasonable judgments effective curtailed their freedom of religion and the Prime Minister failed to censure … Continue reading “Christian Worship in Times of Crisis: Escapism or Engagement with the World?”

Related Posts: Worship of God and Ways of Man and I Find it Hard to Worship God in Church

Without doubt Christians in Malaysia are filled with a sense of foreboding as Islamic authorities seized the Alkitab, the Courts through unreasonable judgments effective curtailed their freedom of religion and the Prime Minister failed to censure aggressive Islamic NGOs for their slander and threats against the Malaysian Church.

It is heartening to see many Christians turning to the Lord in times of social crisis, seen in their fervent prayers in revival meetings. Crisis however brings up the best or the worst from us. Christian worship and revival meetings can become either an avenue of psychological escapism or a platform for spiritual renewal and social engagement.

Escapist Worship
Middle class Christians may be tempted to compensate their sense of social impotence by turning to other-worldly spirituality. Hence, a surreal emphasis on spiritual power in some revival meetings and a tendency to rally around men of charisma or self-styled apostles and prophets, if only that anxious believers may have a ‘touch’ of omnipotence mediated to them. Unfortunately, such focus on ‘touching’ spiritual power can distract believers from building genuine relationships based on shared lives to ensure the members of the community of faith will stand in solidarity with one another in the face of hostilities.

Spirituality then becomes a form of social-psychological pathology as distressed Christians seek consolation in the pie in the sky, resulting in personal resignation, passivity and indifference towards social engagement. Some find solace in cloistered personal piety; others delight in claiming victories in the heavenlies; and still others yearn for abundant material blessings – all without requirements of mutual accountability within the community of faith. Pre-occupation with revival meetings provides convenient excuses to the Church as it retreats from its holistic mission of witness and responsible engagement with an unbelieving, if not hostile world.

These observations are not meant to disparage current revival meetings but to challenge Malaysian Christians to recover the full dimensions of holistic worship adequate for strengthening personal spiritual formation and building community relationships and forging shared vision for social engagement. Given the present crisis I shall focus on holistic worship and social engagement with an unbelieving world. Continue reading “Christian Worship in Times of Crisis: Escapism or Engagement with the World?”

Worship of God and Ways of Man

Related Posts: Christian Worship in Times of Crisis: Escapism or Engagement with the World? What is Biblical Celebration-Worship? Ralph Martin describes worship as “the dramatic celebration of God in his supreme worth in such a manner that his “worthiness” becomes the norm of living.”/1/  Few Christians would dispute with such a concise and balanced statement.  … Continue reading “Worship of God and Ways of Man”

Related Posts:
Christian Worship in Times of Crisis: Escapism or Engagement with the World?
What is Biblical Celebration-Worship?

Ralph Martin describes worship as “the dramatic celebration of God in his supreme worth in such a manner that his “worthiness” becomes the norm of living.”/1/  Few Christians would dispute with such a concise and balanced statement.  What it means in reality is another matter, however, since we do not worship in abstraction.  Week after week we go to a church and get involved with ¬people in a worship service.  Worship services assume diverse forms.  They appeal to people differently and obviously meet different needs.  People may express disappointments over some aspects of their worship meetings and may even suggest improvements.  Nevertheless, they keep going back faithfully to their church worship meetings.  The reality of God must have been experienced and their needs must have been met somewhat, regardless of occasional complaints.  I shall bear in mind such human expectations as I try to crystalize some thoughts about three different forms of worship. Continue reading “Worship of God and Ways of Man”

Mourn for Maligned Alkitab

  Friends and Countrymen, lend me your ears. I come to share Alkitab’s goodness, not to use it to spread confusion. This evil from the government will be remembered even after its downfall; For the good Alkitab is suppressed by injustice of the Court. The honorable judges declared Alkitab is dangerous to Muslims. This is … Continue reading “Mourn for Maligned Alkitab”

 

Friends and Countrymen, lend me your ears.
I come to share Alkitab’s goodness, not to use it to spread confusion.
This evil from the government will be remembered even after its downfall;
For the good Alkitab is suppressed by injustice of the Court.
The honorable judges declared Alkitab is dangerous to Muslims.
This is a serious slander and Alkitab paid dearly for it.
Do Christians threaten violence like Perkasa when Alkitab is banned?
And the Court insists Alkitab is dangerous!
Dangerous books make men spiteful and vindictive;
But Christians offer a message of God’s love and forgiveness.
Yet the court insists Alkitab is dangerous;
And the Court judges are honorable men.
I am not here to refute the Court judgment,
But I am here to speak what I know;
You all who love justice and peace, and not without reason:
What holds you from mourning for maligned Alkitab?
O Sound Judgment! You have fled from brutish beasts,
And honorable men have lost their reason. Bear with me;
My heart is with Alkitab interred in dark storerooms of the authorities,
And I must grieve till it is returned to the Christians.

—————

NEWS LINKS:

MalaysianInsider – Christian paper loses battle to use ‘Allah’

MalayMailOnline – ‘Allah’ ruling vindicates Mais, Jais in bible tussle, says Perkasa