Author: Kam Weng Ng

Postmodernity and the Crisis of Truth

Anthony Thiselton links Postmodernity to the crisis of truth. To this one would naturally ask the question, “Why a crisis of truth�?? Is the linkage a matter or causality, that is, to suggest that Postmodernity is the cause of the crisis, or is the linkage merely descriptive? In the latter case, Postmodernity would be a description of a general condition of society where people in general and intellectuals in particular have lost confidence in attaining consensus regarding matters of truth.

What are the contours of the contemporary crisis of truth? One cannot help but be struck by the proliferation of theories spinning across the various disciplines of Western academia. Such proliferation is accompanied by intense disputes with no obvious winner. There is no evidence that the competing theories will be subsumed under an overarching, unifying framework. The resulting fragmentation of knowledge leads to doubts about the viability of the academic enterprise in securing certain or indubitable knowledge

A few years ago, I was asked to respond to a paper written by Anthony Thiselton at a conference on postmodernity. Thiselton subsequently published his paper, but it doesn’t seem like there is any chance that my paper will be published. I might as well share it with my readers and friends before the topic (or at least what I wrote) becomes irredeemably out of date:

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POSTMODERNITY AND THE CRISIS OF TRUTH
A Response to Anthony Thiselton
POSTMODERNITY ON LOCAL TERMS
Anthony Thiselton’s paper has an obvious polemical thrust. As such, it is easier to determine what Thiselton rejects rather than what he affirms concerning the matters of theory of truth. He mounts a strong critique of the pragmatic version of Postmodernity exemplified by Richard Rorty. In this regard, I share much in common with Thiselton. As such, it would be more useful for me to attempt a critical appropriation rather than a critique of his paper. By critical appropriation I mean the need to identify and analyze the dynamics of Postmodernity. By appropriation I mean my intention to relocate the discussion of Thiselton’s paper from an evidently Western context to an Asian one. Continue reading “Postmodernity and the Crisis of Truth”

A Christian Social Vision for Nation-Building

Christian social engagement aims at building a covenant nation based on justice and religious liberty for all. It may include the following agenda:
1) Educating Christians on the rights and responsibility of citizenship.
2) Promoting civil society through NGOs and voluntary societies.
3) Supporting particular political candidates.
4) Sustaining the prophetic witness of the Church against the arrogance of power by embodying submission to the kingdom of God.
5) Affirming the moral right to civil disobedience as loyal citizens.

A CHRISTIAN SOCIAL VISION FOR NATION BUILDING

A Christian Philosophy for the Common Good
“The Church must exercise prophetic witness towards wider society and to government,” exclaimed the young man as he urged his friends to join a candlelight vigil in front of the High Court to express their concerns over a recent High Court judgment that was seen to be in conflict with fundamental liberties.

I can sense the earnestness of this young man and other young people like him who are willing to fight for social justice. They challenge the older generation not to remain indifferent out of cynicism towards authorities who enforce unjust policies that make life difficult for the common people. These two groups demonstrate two opposing tendencies among Christians on how to relate to wider society. Some Christians retreat into their spiritual ghetto so that authorities will leave them in peace. In effect, these Christians compromise their ideals of justice and end up supporting the status quo. Continue reading “A Christian Social Vision for Nation-Building”

CURRENT CONCERNS FOR CHRISTIAN INTELLECTUAL WITNESS

We must address the challenge of the cultured despisers of Christianity if Christian witness is to gain credibility:
– Secure a thorough understanding of the modern world.
– Identify crucial issues that must be addressed if we are to follow J. H. Bavinck mission strategy to annex culture, to take every thought captive in Christ.
– Re-conceptualize the framework for Christian reflection and set priorities for theological education. All too often activism replaces serious theological reflection when we act under the tyranny of the urgent. But in the absence of a distinct intellectual framework and with our inability to ferret out and critique the presuppositions of dominant thought patterns of the world, we end up merely responding to the agenda set by non-Christian elites and eventually conform to the spirit of the age.
– Ensure that theology is both grounded in Biblical tradition and critically correlated with contextual realities. This demands a fresh look at theological education and how we train Christian thinkers and pastors.

CURRENT CONCERNS FOR CHRISTIAN INTELLECTUAL WITNESS
Themes – Modernity and Resurgence Religion and clash of civilizations; Theology of culture and social engagement; Religion and Culture; Ecclesiology and cultural plurality; Creation and New Age Spirituality; Science and Religion

I. INTELLECTUAL WITNESS TO WIDER SOCIETY
Adolf Harnack observed that the early church gained ascendancy because they not only out-loved their competitors; they also out-thought their critics. The early Christians reveled in the intellectual truth and lucidity of Christian revelation. They were able to rejoice in the order and diversity of nature and social life which they saw as a witness to the greatness of the Creator. They extolled the boundless goodness of God who endow humans with reason, freedom and the promise of immortality. Christianity was commended as enhancement and not an encumbrance to reason and understanding. In short, Christianity was commended as the true philosophy. Continue reading “CURRENT CONCERNS FOR CHRISTIAN INTELLECTUAL WITNESS”

Muslim Reception/Rejection of Modernity (Part 2)

It has been noted above that Islamists opt for a selective appropriation of the rational structures and goods of Modernity without critically submitting their own traditional values to self-critique. The justification for this strategy finds support from the flourishing of the discipline of Civilizational studies in the universities. Islamic thinkers who seek to undermine the suggestion that the supremacy of Western modernity is permanent or that history of progress is linear following the path set by Western nations.

Muslim Reception/Rejection of Modernity (Part 2)
Part 2
Islamic History and Civilizational Studies
It has been noted above that Islamists opt for a selective appropriation of the rational structures and goods of Modernity without critically submitting their own traditional values to self-critique. The justification for this strategy finds support from the flourishing of the discipline of Civilizational studies in the universities. Islamic thinkers who seek to undermine the suggestion that the supremacy of Western modernity is permanent or that history of progress is linear following the path set by Western nations. We find Islamists appealing to Spengler, Toynbee, Malik Bennabi and above, all Ibn Khaldun, to support a cyclical view of the growth and decline of Civilizations. Continue reading “Muslim Reception/Rejection of Modernity (Part 2)”

Disaster: Lost Posts

Disaster Strikes!

Never love blogging more than necessary. It is more unreliable than a fickle lover

DISASTER STRIKES!

Lost data due to file corruption while updating MySQL for the server, and of all things backuped the wrong files. Anyway, after some tweaking we got back most of the posts. Hopefully, I will be able to repost some the lost data sometime in the future.

Never love blogging more than necessary. It is more unreliable than a fickle lover.

Muslim Reception/Rejection of Modernity (Part 1)

My thesis is that there is a deeply felt, but nevertheless unexpressed anxiety among Muslims, especially among the religious elite, that Modernity (in the technical sense that I will describe below) will ultimately undermine Islam as a viable framework for a coherent community in the modern world. Hence, we witness the temptation among Muslims to find solace and security in dogmatic and defensive Islam and the resurgence of intolerant Islam in Malaysia.

MUSLIM RECEPTION /REJECTION OF MODERNITY

Introduction
It is a fact of life that people hold conflicting political and religious views and follow different ways of life. It is imperative that the government frames social policies that encourage people of various cultures to identify commonality (not homogeneity) to build a harmonious society. Such an endeavor in turn requires building a social ethos that allows for tolerance of diversity, dialogue and openness to change in order to equip a citizenry with the intellectual capacity to confront the overwhelming pace of change of the modern world.

But what non-Muslims witness coming from the Muslim community is rejection of the vital pre-requisites for the development of a flourishing modern society. We hear prominent Muslims condemning liberalism although liberalism at its best encourages citizens use reason to weigh moral choices rather than follow traditional authority blindly. Secular politics is rejected as essentially antipathetic to religion when it is specifically designed to provide a neutral platform for different religions to work out compromises that are essential for a plural society. Other Muslim leaders reject the call for interfaith dialog. Religious tolerance is vigorously condemned through mass demonstrations that find their way even into the National Mosque. Finally, there are the regular calls for banning of various cultural activities on grounds that such activities (music festivals or films) are against Islam. Continue reading “Muslim Reception/Rejection of Modernity (Part 1)”

Asian Human Rights: A Critique

Asian critics offer more sophisticated arguments than expediency in their resistance against demands for greater implementation of human rights policies. Of the various arguments voiced by Asian governments I shall focus on four: 1) that human rights are culture specific; 2) that community takes precedence over individuals; 3) that social-economic rights have priority over civil political rights, and 4) that the implementation of human rights should be respected as a matter of national sovereignty.

Asian critics offer more sophisticated arguments than expediency in their resistance against demands for greater implementation of human rights policies. Of the various arguments voiced by Asian governments I shall focus on four: 1) that human rights are culture specific; 2) that community takes precedence over individuals; 3) that social-economic rights have priority over civil political rights, and 4) that the implementation of human rights should be respected as a matter of national sovereignty.

The Arguments for Asian Values Examined

Argument 1: Human rights are culture specific. Continue reading “Asian Human Rights: A Critique”

Malaysia Social Contract (Part 2): Excerpts from Historical Documents

The Reid Commission (1957)(Download PDF File) I) Report of the Federation of Malaya Constitutional Commission 1957 (London: Her Majesty’s Stationary Office) Colonial No. 330

The Reid Commission (1957)(Download PDF File)

I) Report of the Federation of Malaya Constitutional Commission 1957

(London: Her Majesty’s Stationary Office)

Colonial No. 330 Continue reading “Malaysia Social Contract (Part 2): Excerpts from Historical Documents”

Malaysia Social Contract (Part 1): Religion and Equal Citizenship

Whoever seeks to redefine our past seeks to hijack our future. In this regard, recent attempts to rewrite the history of the Social-Legal Contract created at the founding of Malaya/Malaysia in 1957 and our Constitutional history are troubling. These attempts at rewriting of history include two goals: 1) legitimize the transformation of Malaysian politics premised on equal citizenship of all Malaysians to one based on Malay dominance (supremacy) since 1969 (one may call it subversion of Malaysian democracy), and 2) to strengthen demands for implementation of Shariah law in all sectors of society.

Social Contract (Part 1): Religion and Equal Citizenship

Whoever seeks to redefine our past seeks to hijack our future. In this regard, recent attempts to rewrite the history of the Social-Legal Contract created at the founding of Malaya/Malaysia in 1957 and our Constitutional history are troubling. These attempts at rewriting of history include two goals: 1) legitimize the transformation of Malaysian politics premised on equal citizenship of all Malaysians to one based on Malay dominance (supremacy) since 1969 (one may call it subversion of Malaysian democracy), and 2) to strengthen demands for implementation of Shariah law in all sectors of society. Continue reading “Malaysia Social Contract (Part 1): Religion and Equal Citizenship”

Dialog (Building Bridges Seminar) Between Christian Muslim Scholars Cancelled

Many friends have been asking what happened to the Dialog: The 6th Building Bridges from May 7-11, 2007 convened by the Archbishop of Cantebury, Dr. Rowan Williams. The Dialog is supposed to bring together 30+ Christian and Muslim scholars from all over the world to discuss on the topic “Humanity in Context: Christian Muslim Perspectives on Being Human.�? Thank you for your encouragement and prayers when I was preparing one of the plenary papers. I owe you an update.

Many friends have been asking what happened to the Dialog: The 6th Building Bridges from May 7-11, 2007 convened by the Archbishop of Cantebury, Dr. Rowan Williams. The Dialog is supposed to bring together 30+ Christian and Muslim scholars from all over the world to discuss on the topic “Humanity in Context: Christian Muslim Perspectives on Being Human.” Thank you for your encouragement and prayers when I was preparing one of the plenary papers. I owe you an update.

The sad thing is that the Dialog has been cancelled (or, to use the language of diplomacy -postponed indefinitely) at the last minute. You might be interested to read the full details of the unfortunate development of events from the

The Times May 10, 2007 at http://www.timesonline.co.uk/tol/comment/faith/article1769414.ece Continue reading “Dialog (Building Bridges Seminar) Between Christian Muslim Scholars Cancelled”