Virgin Birth

The Miracle of Christmas Pt. 1/2: The Son of God Assumed Human Existence

The Miracle of Christmas Pt.1/2: The Son of God Assumed Human Existence

Speaker: Dr. Ng Kam Weng

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The Miracle of Christmas Pt.1/2: The Son of God Assumed Human Existence

At Christmas, Christ, the Son of God who shared the glory of the Father from eternity, assumed humanity but retained his deity throughout his life on earth. Christ in his human existence cloaked or veiled the form of God in the form of a servant. In becoming incarnate, the Son of God demonstrates to us what it means to be a perfect human being, one who is not only sinless, but is also able to sympathise and help his sinners. (Phil. 2:6-11: Heb. 4: 15)

Series 3: The Prophecies of the Messiah and His Kingdom in the Book of Isaiah. Part 1. Did Isaiah Prophesy the Virgin Birth of Christ?

Question: Matthew cites Isa. 7:14 and says it is fulfilled by the birth of Jesus. However critical scholars argue that in the context of Isaiah 7, this verse is about a child born during the time of Ahaz. How would evangelical scholars like you respond to this critical scholarship?

Discussants: Dr. Leong Tien Fock and Dr. Ng Kam Weng.
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Part 1. Did Isaiah Prophesy the Virgin Birth of Christ?

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The Virgin Birth of Jesus Christ. Origins and Theological Significance

Alleged Pagan Origins
(1) A wonder birth or a supernatural birth is one of the commonest ideas in folk-tale and myth. In not all of these, however, is there what can strictly be called virgin birth. The latter certainly does not occur where ancient myths of the birth of heroes, great men, or kings are concerned. In spite of direct evidence of true human descent, myth told how a god was their real father…In these myths also the mother is already wedded, and the divine parent is father in a purely physical sense and has a material form, in that form taking the place of the husband…the woman is already married, and the birth is not, strictly speaking, a virgin birth…

Those who regard the Virgin Birth as mythical trace it to (a) Jewish, (b) pagan sources. (a) The Jewish source is found in Is 7:14. No Jew, however, ever applied this to the birth of the Messiah, though it was in accord with Matthew’s method to use it as pointing to an event otherwise known to him. Other critics have conclusively proved that the myth of virgin birth was unknown to Jewish thought. Continue reading “The Virgin Birth of Jesus Christ. Origins and Theological Significance”

Virgin Birth of Jesus Christ. Christmas Fulfilment of Isaiah’s Prophecy

I. Theological Preliminaries 1. Strictly speaking, it is wrong to describe the birth of Jesus as a miracle. The birth process was normal; so normal that Mary made a sacrificial offering required by the Mosaic Law as a woman was considered ceremonially unclean after giving birth. The miracle refers not to the birth, but to … Continue reading “Virgin Birth of Jesus Christ. Christmas Fulfilment of Isaiah’s Prophecy”

I. Theological Preliminaries
1. Strictly speaking, it is wrong to describe the birth of Jesus as a miracle. The birth process was normal; so normal that Mary made a sacrificial offering required by the Mosaic Law as a woman was considered ceremonially unclean after giving birth. The miracle refers not to the birth, but to the conception of Jesus outside any sexual relations. The caveat duly noted, I shall continue to use the phrase “virgin birth” in accordance with convention.

Modern critics argue that belief in the virgin birth undermines Christian faith as it precludes the full humanity of Jesus. Rather than refuting hypothetical possibility with other hypothetical possibilities (mystere pour mystere), I shall presently focus on the Biblical testimony that the virgin birth does not compromise the full humanity of Jesus (Hebrews 2:14, 17). Likewise, Jesus sharing of our full humanity that includes a normal birth (and human temptation) does not undermine the sinlessness of Jesus (Hebrews 4:15). Continue reading “Virgin Birth of Jesus Christ. Christmas Fulfilment of Isaiah’s Prophecy”