It is important that Christians respectfully listen to one another when they disagree on how to relate the Bible to current scientific theories. I hold the view of old earth creationism which accepts the age of the universe and the earth to be respectively, 13+ and 4.5 billion years old. I accept that fact that interpretation of the length of the Creation day and week in Genesis 1 will remain a moot point. On the other hand, I find it hard to accept the view of the so-called young earth creationist like Ken Ham (who is pretty influential among the home-schooling Christians in Malaysia) who asserts that the earth is only 6000 years ago. Holding to young earth creationism would require an outright rejection of hundreds of technical papers on geochronology published in scientific journals written by scientists from across the whole spectrum of beliefs. It cannot be denied that consensus of old age of the universe and the earth transcends individual ideology and belief. Continue reading “Relating the Bible to Science (Evolutionary Theory): Some Cautionary Notes”
Relating the Bible to Science (Evolutionary Theory): Some Cautionary Notes
It is important that Christians respectfully listen to one another when they disagree on how to relate the Bible to current scientific theories. I hold the view of old earth creationism which accepts the age of the universe and the earth to be respectively, 13+ and 4.5 billion years old. I accept that fact that … Continue reading “Relating the Bible to Science (Evolutionary Theory): Some Cautionary Notes”
Scientific inquiry proceeds with the presupposition that nature is an orderly structure which is intelligible to the human mind. How is this coherent interaction between the human mind and the natural order possible? What is the origin and nature of human reason? For simplicity, I shall just focus on two dominant paradigms addressing these questions:
The problem of evil is arguably the most intractable problem facing the theist. The first challenge for the theist is the logical problem of evil which says that the set of propositions comprising the following – (1) An omnipotent God creates this world, (2) God is perfectly good, (3) This world is not perfectly good, i.e. evil exists – is an inconsistent set. Holding to any two of these propositions requires dropping the third to avoid the problem of contradiction. For example, that evil exists demands either God is good but not omnipotent (since he fails to prevent evil) or that God is omnipotent but not truly good (since he allows evil despite having the power to prevent it).