Krisis & Praxis

Can Practising Homosexuals Experience Change through Counselling?
A Report by Stanton Jones & Mark Yarhouse.Publication Sources: Ex-Gays? A Longitudinal Study of Religious Mediated Change in Sexual Orientation. IVP, 2007 and Homosexuality: The Use of Scientific Research in the Church’s Moral Debate (IVP, 2009).

Summary of research: [Stanton Jones, Same Sex Science, First Things Feb 2012]
We are told that homosexual persons are just as psychologically healthy as heterosexuals, that sexual orientation is biologically determined at birth, that sexual orientation cannot be changed and that the attempt to change it is necessarily harmful, that homosexual relationships are equivalent to heterosexual ones in all important characteristics, and that personal identity is properly and legitimately constituted around sexual orientation. These claims are as misguided as the ridiculed beliefs of some social conservatives, as they spring from distorted or incomplete representations of the best findings from the science of same-sex attraction.

Contrary to the assumptions of many social conservatives, biology does appear to play a modest part in determining sexual orientation. Contrary to the assumptions of many social progressives, psychological and environmental variables also appear to play at least a modest part in determining sexual orientation. In contrast to the hubris of those prone to making emphatic pronouncements, what we do not yet know about the causation of sexual orientation dwarfs the bit that we are beginning to know. And the fact that causation is indubitably a complex and mysterious by-product of the interaction of biological and psychological variables confounds the assertion that sexual orientation is just like skin color, determined at birth or even conception. And contrary to the suggestions of some, the involvement of some biological influence does not prove that change in sexual orientation is impossible. One of our foremost behavior genetics experts, Thomas Bouchard, has argued forcefully that “one of the most unfortunate misinterpretations of the heritability coefficient is that it provides an index of trait malleability (i.e., the higher the heritability the less modifiable the trait is through environmental intervention).” Continue reading “Practising Homosexuals Can Change: A Simple Biblical Argument & Social-Scientific Evidence. Part 2/2”

Question posed by “Fractalist” at the previous post – A Scripture-Principled and Pastoral-Sensitive Church Response to Homosexual Activism:
What do you think of the position of the American Psychological Association (APA) which states: “Homosexuality is not a mental disorder” and that “therapies that seek to reduce or eliminate same-gender sexual orientation are under extensive debate in the professional literature and the popular media (Davison, 1991; Haldeman, 1994; Wall Street Journal, 1997)”

Answer
Nowadays, no one would bat an eyelid if a great philosopher like Augustine or Aquinas were to share a gripping account of how the troubled soul can find peace with God. However, people would pay rapt attention to a psychologist who assures them that the self is totally good and is oriented towards growth and creativity, and that the purpose of life is to find one’s deepest self by following one’s “orientation” and forging one’s sexual identity in ways that counter all forms of authority represented by family, traditional social norms and religion. [See Paul Vitz, Psychology as Religion: The Cult of Self-Worship 2e (Eerdsman, 1994)]

Recently, the high priesthood of humanistic psychology, the American Psychological Association (APA), issued a new dogma that proclaims that homosexuality is natural and should be accepted, if not encouraged. This amounts to a reprise of ancient papal encyclicals. One of the sacred cows in the pantheon of social sciences has spoken. Whoever dares to question its sublime wisdom will be anathematized by its priestly order, the academia. Continue reading “Practising Homosexuals Can Change: A Simple Biblical Argument & Social-Scientific Evidence. Part 1/2”

It would be good take note of the background of the ETHOS Forum on Human Sexuality, Marriage & the Church. The Church in Singapore and homosexual activists are locked in a contestation to determine whether homosexuality should be normalized in society. At the centre of this dispute is whether section 377A of the Singapore Penal Code, which criminalizes male homosexual sex should be repealed.*

Dr. Roland Chia writes in his latest article published in ETHOS, “Normalizing Homosexuality: How Should Christians Respond?”

The main strategy of these advocates is to convince the world that homosexuality is normal, that people who are same-sex attracted are born that way. Many have appealed to the modern concept of sexual orientation and insist that the genetic and neurological basis for homosexuality is well supported by science.

If homosexual orientation has a biological basis, then discrimination against people with same-sex attraction amounts to bigotry and the infringement of their fundamental rights and liberties – so goes the argument.

How should Christians respond to the obvious agenda of LGBT activists to normalize homosexuality in society? Because of the multi-faceted nature of the LGBT strategy, the Christian response must take different forms and be made at various levels of society.

Continue reading “A Scripture-Principled and Pastoral-Sensitive Church Response to Homosexual Activism”