Krisis & Praxis

Is Barth’s Understanding of Atonement Evangelical? An Excursus and Indulgence in theologizing

Comment from a reader: I hope to see in a subsequent post the question answered as to whether Barth has a place within orthodoxy if he denies that God moves from wrath to grace in the history of the believer. Response: Ah, Barth reminds me of my previous life when I wrote my doctoral thesis … Continue reading “Is Barth’s Understanding of Atonement Evangelical? An Excursus and Indulgence in theologizing”

Comment from a reader: I hope to see in a subsequent post the question answered as to whether Barth has a place within orthodoxy if he denies that God moves from wrath to grace in the history of the believer.

Response: Ah, Barth reminds me of my previous life when I wrote my doctoral thesis on him 30 years ago. Sadly, I have not continued my engagement with Barth since coming back to Malaysia. I just simply could not find someone who is interested even to survey the imposing theological Alpine Mount Blanc (yes! Barth was a Swiss, not German) from a distance using a telescope, much less climb its treacherous cliffs and dizzying heights. No one can theologize alone. Hence not much Barthian rumination in my life for the last 28 years. Pastoral necessity forced me to stay in the lowly valleys and grasslands of theology. To theologize Barth would indeed be an indulgence. But then why not once again for a change? Maybe just a quick shot at the problem?

Barth sounds like an evangelical when he talks about the cross. He deploys words like judgment, wrath, representation and substitution. He writes, “the Son of God fulfilled the righteous judgment on us men by Himself taking our place as man and in our place undergoing the judgment under which we had passed. That was why He came and was amongst us.” (Church Dogmatics CD 4.1.222). Barth adds, “His doing this for us, in His taking to Himself – to fulfil all righteousness – our accusation and condemnation, in his suffering in our place and for us, there came to pass our reconciliation with God.” (CD 4.1.223) But then in his usual and confusing dialectics he differentiates his position from that of Anselm’s satisfaction theory. Continue reading “Is Barth’s Understanding of Atonement Evangelical? An Excursus and Indulgence in theologizing”

Erasing The Wrath of God from the Cross (in two parts)

In this present climate of social and religious tolerance in the West, one would not have expected a major Christian denomination to ban books, much less delete a popular song from its hymnal. But in 2013, the Presbyterian Committee on Congregational Songs for the Presbyterian Church (PCUSA) decided to delete the song, “In Christ Alone” … Continue reading “Erasing The Wrath of God from the Cross (in two parts)”

In this present climate of social and religious tolerance in the West, one would not have expected a major Christian denomination to ban books, much less delete a popular song from its hymnal. But in 2013, the Presbyterian Committee on Congregational Songs for the Presbyterian Church (PCUSA) decided to delete the song, “In Christ Alone” from its hymnal. It judged a line in the song to be problematic: “Till on that cross as Jesus died/the wrath of God was satisfied.”

Apparently, the committee considered the line to be offensive to modern sensibilities twice over – it not only refers to the “wrath” of God, but suggests that the cross is the place where divine wrath is “satisfied.” The committee overruled what has been for centuries the prevailing Christian understanding of Christ death. This incident confirms the prophetic insight of J.G, Machen who declared in 1923 that theological liberalism is not just another form of Christianity; it is “a religion which is so entirely different from Christianity as to belong in a distinct category.” Continue reading “Erasing The Wrath of God from the Cross (in two parts)”

Christ’s Victory Through Penal Substitutionary Death

In this post, I shall compare Penal Substitution Atonement (PSA) and Christus Victor (CV). Definitions: Christus Victor (CV): Gustav Aulén gives a summary of CV in his classic work, Christus Victor: “The work of Christ is first and foremost a victory over the powers which hold mankind in bondage: sin, death, and the devil…the victory … Continue reading “Christ’s Victory Through Penal Substitutionary Death”

In this post, I shall compare Penal Substitution Atonement (PSA) and Christus Victor (CV).

Definitions:
Christus Victor (CV): Gustav Aulén gives a summary of CV in his classic work, Christus Victor: “The work of Christ is first and foremost a victory over the powers which hold mankind in bondage: sin, death, and the devil…the victory of Christ creates a new situation, bringing their rule to an end, and setting men free from their dominion” [Gustaf Aulen, Christus Victor: An Historical Study of the Three Main Types of the Idea of Atonement, (MacMillan, 1969), p. 20]

Penal Substitutionary Atonement (PSA): Martin Luther whose sympathies for CV is well known, offers a succinct description of PSA, “[Jesus Christ] became a substitute for us all, and took upon Himself our sins, that he might bear Gods terrible wrath against sin and expiate our guilt, he necessarily felt the sin of the whole world together with the entire wrath of God, and afterwards the agony of death on account of this sin” [Martin Luther, Sermons on the Passion of Christ (Rock Island, 1871), p. 29]. See related posts on PSA given below**

Following Luther’s example, Christians should welcome the diversity of models of atonement as they seek to understand the full significance of Christ’s death on the cross. This being said, I would still like to explain why Penal Substitution Atonement (PSA) is foundational for other models of the atonement. Continue reading “Christ’s Victory Through Penal Substitutionary Death”

Are We Saved by Believing in Right Doctrine?

I received a question from a reader of my previous post, “Only Saving Faith Promotes Saving Faith and Obedience.” Question: “I would like to humbly request for further clarification with regards to the idea that “only right doctrine promotes saving faith”. “Does the statement imply that those who don’t have right doctrine are not saved.” … Continue reading “Are We Saved by Believing in Right Doctrine?”

I received a question from a reader of my previous post, “Only Saving Faith Promotes Saving Faith and Obedience.”

Question: “I would like to humbly request for further clarification with regards to the idea that “only right doctrine promotes saving faith”. “Does the statement imply that those who don’t have right doctrine are not saved.” The reason I ask is because this is the argument raised by church X that salvation is based on doctrine rather than on a belief in the person of Christ…However my concern is more for those who have a simple child-like faith and who are ignorant either because they happen to be unknowingly stuck in a church that deprives them of sound doctrine or because they happen to be uneducated. Do these people have saving faith without “right doctrine”?

Answer:

Many church leaders have the impression that doctrine entails argument over abstract propositions that distracts Christians from focusing on more important spiritual exercises which build faith and relationships. To correct this false impression I pointed out MLJ’s insistence that doctrine is practical and that “there is an inseparable link between doctrine, spiritual experience and Christian obedience.” I was hoping that MLJ would add weight to my post which was written in a “rah-rah” spirit to get church leaders excited about doctrine.

I am aware of the possibility that the title of the post could be misread. Hence, your question, “Does the statement imply that those who don’t have right doctrine are not saved” does not come as a surprise to me. May I suggest that we read the title for what it affirms positively, “Right doctrine promotes saving faith” without implying the negative possibility, “No right doctrine means no saving faith”?

Some clarifications is in order:

First, while it is our duty to defend right doctrine, nevertheless, we should refrain from drawing definitive conclusions about someone’s salvation simply because of doctrinal difference. That is to say, our focus should be on critiquing wrong doctrine and not on judging people. Ultimately, to judge whether someone is saved or not is the business of God alone. We should humbly leave this matter to the holy God who is not only a God of truth and justice, but who is also a God of mercy. Continue reading “Are We Saved by Believing in Right Doctrine?”

Only Right Doctrine Promotes Saving Faith and Obedience

Nowadays, doctrine is not much mentioned in churches. Words like “creeds” and “catechism” are foreign to the vocabulary of church leaders. In the absence of doctrinal teaching, it is not surprising that most Christians no longer understand what they are supposed to believe. Unfortunately, nature abhors vacuum – the consequence is not just doctrinal indifference, but doctrinal perversion. Liberal theology which was vanquished and banished from the Malaysian churches in the early 1980s now finds a ready audience among younger Christians who are not properly taught the faith of their forefathers. It is indeed what the Apostle Paul foresaw when he wrote, “For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.” (2Timothy 4:3)

Rather than giving an exhaustive list of new heresy that will one day become new orthodoxy in the Malaysian church, I shall just share the so-called “Apostate’s Creed’. Continue reading “Only Right Doctrine Promotes Saving Faith and Obedience”

Evangelical Essentials: Correcting Ill-Informed Muslim Activists and Fitnah Against Christians

Many social critics have ridiculed Azril Mohd Amin, CEO of CENTHRA for his ignorance when he called for Evangelicalism to be outlawed in Malaysia [Outlaw Evangelicalism in Malaysia, says Islamic Coalition]. Some even questioned whether Azril is intellectually competent to address the issue when he confuses and conflates such elementary terms like “Evangelism” and “Evangelicalism”. … Continue reading “Evangelical Essentials: Correcting Ill-Informed Muslim Activists and Fitnah Against Christians”

“Evangelism” refers simply to the sharing of good news that “God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.” (2 Corinthians 5:19) In contrast, “Evangelicalism” refers to the trans-denominational global movement which emphasizes the divine inspiration of the Bible with its central message of Christ work of atonement on the cross, and the necessity of experience of conversion.

In any case, the ignorance displayed by Azril is easily remedied by giving a concise history of Evangelicalism which includes many distinguished thinkers and social reformers. Continue reading “Evangelical Essentials: Correcting Ill-Informed Muslim Activists and Fitnah Against Christians”

Scholarship without Wisdom and Spiritual Discernment

Where is the Life we have lost in living? Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information? Academic Directive #27 Evangelical scholars seeking acceptance by the secular academia must demonstrate that their scholarship is “objective’ and “up to date.” This would require them to submit … Continue reading “Scholarship without Wisdom and Spiritual Discernment”

Where is the Life we have lost in living?
Where is the wisdom we have lost in knowledge?
Where is the knowledge we have lost in information?

Academic Directive #27

Evangelical scholars seeking acceptance by the secular academia must demonstrate that their scholarship is “objective’ and “up to date.” This would require them to submit journal articles that are replete with copious footnotes which refer to a wide spectrum of ancient texts and archaeological sources, and comply with the critical presuppositions and methodology that are prevailing within the secular academia.

Credit may be given to evangelical biblical scholars who have taken up the challenge to match the terms and conditions set by the secular academia. They are unlike their theological cousins belonging to the “Old School of Medievalists and Puritans” who remain recalcitrant in purveying ancient superstitions as they continue to spout outdated scholarship learned from dusty tomes of ancient writers whom they reverently referred to the ‘Church Fathers’ or the ‘Scholastics’. It is irksome as these academic wannabees fail to separate their confessional faith and rigid tradition from objective, historical scholarship. May His Infernal Majesty reserve the hottest fire for these theological fools and fanatics for their academic fraudulence! Continue reading “Scholarship without Wisdom and Spiritual Discernment”

No Succession of Apostolic Office in the Bible – The Claim of New Apostles is Unbiblical

A careful study of the Bible would confirm that while there may be succession of apostolic doctrine and apostolic ministry, nevertheless, there is no succession of apostolic office for the Church. Lest some people accuse me of prejudice against the so-called New Apostolic Reformation (NAR), I quote from the excellent position paper given by The … Continue reading “No Succession of Apostolic Office in the Bible – The Claim of New Apostles is Unbiblical”

A careful study of the Bible would confirm that while there may be succession of apostolic doctrine and apostolic ministry, nevertheless, there is no succession of apostolic office for the Church. Lest some people accuse me of prejudice against the so-called New Apostolic Reformation (NAR), I quote from the excellent position paper given by The General Council of the Assemblies of God (USA), “Apostles and Prophets”:

It is also clear that while the apostles (with the elders) were established leaders in the Early Church, there was no provision for their replacement or continuation…It is instructive, however, that nowhere in the New Testament after the replacement of Judas is any attention given to a so-called apostolic succession…It seems strange that apostles of Jesus Christ, concerned about faithful preservation of their message (cf. 2 Timothy 2:2), would provide for the appointment of overseers/elders while ignoring their own succession if such were indeed to be maintained.

In fact, there are certain exegetical hints the apostles of Jesus Christ are not to have successors. In 1 Corinthians 15:8, Paul listed all the Resurrection and post-Resurrection appearances of Christ and noted “last of all he appeared to me.” While some disagree, the statement is most commonly understood to mean Paul looked upon himself as the last apostle to whom Christ appeared.11 If this is the correct understanding, only the Twelve whom Jesus personally called and those He commissioned in His post-Resurrection appearances made up His original apostles…It is difficult to escape the conclusion of Dietrich Müller: “One thing is certain. The N[ew] T[estament] never betrays any understanding of the apostolate as an institutionalized church office, capable of being passed on…

Since the New Testament does not provide guidance for the appointment of future apostles, such contemporary offices are not essential to the health and growth of the church, nor its apostolic nature

Continue reading “No Succession of Apostolic Office in the Bible – The Claim of New Apostles is Unbiblical”

Distinguishing “Revival” from “Revivalism”; Discerning True from False Prophets

Of late, the Malaysian Church seems to have gained the favor of global trotting ‘prophets’ and ‘apostles’ who fly in preaching about revivals and supernatural encounter, and promising material prosperity to the faithful. What are we to make of these ‘prophets’ and ‘apostles’? Tim Keller’s article on “Kingdom-Centred Prayer” offers a good starting point on … Continue reading “Distinguishing “Revival” from “Revivalism”; Discerning True from False Prophets”

Tim Keller’s article on “Kingdom-Centred Prayer” offers a good starting point on how to evaluate these visiting ‘prophets’ and ‘apostles’. According to Keller, a spiritual revival, or renewal, “is a work of God in which the church is beautifed and empowered because the normal operations of the Holy Spirit are intensifed. The normal operations of the Spirit include conviction of sin (John 16:8), enjoyment and assurance of grace and of the Father’s love (Rom. 8:15–16), access to the presence of God (John 14:21–23; 2 Cor. 3:17–18), and creation of deep community and loving relationships (Eph. 4:3–13).”

Keller suggests three marks of genuine revival: Continue reading “Distinguishing “Revival” from “Revivalism”; Discerning True from False Prophets”