Kam Weng Ng

Big Tech Wants Your Money and Turn Your Heart From God

The big news today is not that Big Tech (Google, Facebook, Apple, Amazon) permanently bans President Trump. As outsiders, we don’t have to wring our hands over American politics. The big news is that Google has just banned Parler from its Play Store and Apple threatens the same action, citing infringement of its “robust” moderation policies.

The issue is bigger than Trump and American politics. The issue is about free speech (free speech of religion in particular) being suffocated by Big Tech. Big Tech aggressively promotes Woke Ideology (Intersectionality of activism for LGBT, Abortion, Racism, victim’s justice, etc.) while it increasingly censors, polices, blocks and cancels users who question the values and radical agenda of the Woke Movement. Big Tech Brother does not need to imprison you. It just makes sure that you will eventually be able to receive only one set of ‘news’ and (godless) views. I suspect that Big Tech’s ban on Parler is an attempt to nip in the bud a potential competitor to its technological and ideological monopoly. Some well-known Christian bloggers have already reported that Big Tech blocks their posts which are critical of LGBT issues. You should be worried. This is only the beginning. Continue reading “Big Tech Wants Your Money and Turn Your Heart From God”

God Stoops to Turn Our Resignation to Restfulness

[Life must be imbued with meaning if it is to be worth living. But how can meaning be sustained when the end of life seems pointless? Even if one diligently gathers wisdom for three score and ten years, life must still go the way of the grasshopper. It is hard to keep faith in a good God who orders providence when misfortune strikes and one loses everything that has been regarded as blessings of God. Faith clings precariously to a thread worn thin as one suffers unbearable pain caused by terminal illness…

The defiance of the hard core skeptic or Stoic in the face of pointless and overwhelming suffering seems heroic when he counsels that the best way to find peace is to renounce any hope of finding meaning in life and to submit to fate. But is not the resignation of oneself to everything without complaint nothing more than a capitulation to inscrutable fate? Is life not reduced to groping in the dark where all things are colorless and grey? Without beauty and meaning, one loses the desire to act and sinks into paralyzing resignation.

The Christian believer may seem to share the same kindred spirit with the Stoic when he prays through his suffering, the immortal words of Jesus Christ in the Garden of Gethsemane, “Thy will be done.” But his prayer is a reposeful confession of faith rather than an utterance of despair or resignation. For he knows something that a person without Christ cannot know. He knows that he is entrusting his life into the hands of the heavenly Father rather than capitulating to impersonal and capricious fate.]
Continue reading “God Stoops to Turn Our Resignation to Restfulness”

Knowing God With the Heart of Love

𝕾𝖔𝖒𝖊 𝖙𝖍𝖊𝖔𝖗𝖎𝖊𝖘 𝖆𝖗𝖊 𝖘𝖕𝖑𝖊𝖓𝖉𝖎𝖉 𝖆𝖓𝖉 𝖘𝖔𝖕𝖍𝖎𝖘𝖙𝖎𝖈𝖆𝖙𝖊𝖉 𝖇𝖚𝖙 𝖘𝖔 𝖔𝖇𝖛𝖎𝖔𝖚𝖘𝖑𝖞 𝖔𝖚𝖙 𝖔𝖋 𝖙𝖔𝖚𝖈𝖍 𝖜𝖎𝖙𝖍 𝖗𝖊𝖆𝖑𝖎𝖙𝖞 𝖙𝖍𝖆𝖙 𝖔𝖓𝖑𝖞 𝖈𝖑𝖊𝖛𝖊𝖗 𝖕𝖊𝖔𝖕𝖑𝖊 𝖈𝖆𝖓 𝖇𝖊𝖑𝖎𝖊𝖛𝖊 𝖎𝖓 𝖙𝖍𝖊𝖒. “𝕿𝖍𝖊 𝖊𝖞𝖊 𝖔𝖋 𝖙𝖍𝖊 𝖜𝖎𝖘𝖊 𝖒𝖆𝖓 𝖘𝖊𝖊𝖘 𝖜𝖍𝖆𝖙 𝖎𝖘 𝖙𝖍𝖊𝖗𝖊, 𝖇𝖚𝖙 𝖙𝖍𝖊 𝖒𝖎𝖓𝖉 𝖔𝖋 𝖙𝖍𝖊 𝖈𝖔𝖓𝖈𝖊𝖎𝖙𝖊𝖉 𝖈𝖔𝖒𝖕𝖔𝖘𝖊𝖘 𝖍𝖞𝖕𝖔𝖙𝖍𝖊𝖘𝖊𝖘.” 𝕵𝖔𝖍𝖆𝖓𝖓 𝕿𝖔𝖇𝖎𝖆𝖘 𝕭𝖊𝖈𝖐 (𝟏𝟖𝟎𝟒-𝟏𝟖𝟕𝟖)

“Love must first open the door of the heart so that it may be persuaded of the truth of God’s grace and glory.”

Mine is just a feeble echo of a much wiser, spirited & courageous man – “It is only with the heart that one can see rightly; what is essential is invisible to the eye.” ― Antoine de Saint-Exupéry, 𝑻𝒉𝒆 𝑳𝒊𝒕𝒕𝒍𝒆 𝑷𝒓𝒊𝒏𝒄𝒆 Continue reading “Knowing God With the Heart of Love”

Did Albert Camus finally become a Christian?

As the conversations continue, Camus begins to read the Bible, sometimes he confesses not to have done before. In fact he does not even own one; so Mumma gets one for him, and Camus starts with Genesis. This raises the issue whether the Bible is to be taken literally, especially the story of Adam and Eve. When Mumma interprets it as a parable of the origin of the conscience, in short, a tale putting the origin of evil in the attempt of human beings to make themselves gods, Camus find the story to ring true.

While Mumma’s answers are broadly speaking neo-orthodox, not quite those of an evangelical would likely give, the theology is traditional at heart, and it is in line with Camus’ own understanding of human nature.

Source: Camus the Christian? A pastor describes how the great existentialist atheist asked him late in life, Do you perform baptisms?
by James W. Sire 23 Oct 2000

Often times we find God in our distinctive ways, some intellectually, some emotionally, some through insights of wisdom, some through hard lessons of life and some even find God in ‘silly’ ways. Conversely, maybe it is more accurate to say that God reaches out to us wherever we are and touches us where it matters most. He will then take us further on from there.

** This is a Retro post taken from my Facebook (4 April 2020) which will be closed in due time.

Prophecy Within the Bounds of Scripture

Introduction: Shortcomings prophetic movements in history
Richard Lovelace acknowledges that while it is difficult to frame strong biblical arguments for limiting prophetic utterance to the apostolic period, nevertheless it cannot be denied that various revival groups which exercised the gift of prophecy such as the Montanists (2nd century), the Zwikau prophets (16th century) and the Great Awakening (18th century) often ended up “treating the Scripture as an addendum which was more or less unnecessary once a Christian obtained direct access to the mind of God through the Spirit…People who begin by being open to extrabiblical revelation will give Satan an opportunity to wean them gradually from Scripture and establish himself as the ultimate authority.” These ‘prophets’ became incorrigible and fell into error. Failed prophecy brought despair, leaders abandoned carefully planning. Indiscreet zeal led followers to act without prudence or discretion and to do unseemly things that discredit both revival and Christianity.

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The common denominator of all of these aberrations is a reliance on subjective experience divorced from the objective control of reason and the written Word of God. Continue reading “Prophecy Within the Bounds of Scripture”

Practical Guidelines For Testing Prophecy in Church

Prophecy in this post does not refer to predictions of future events. It is (1) the speaking forth of what the Holy Spirit has spontaneously brought to the mind, (2) with the purpose of edifying, encouraging and comforting God’s people (1 Cor.14:3). It is noted that there is no succession of apostolic and prophetic office since the closing of the biblical canon (Eph. 2:20). While Christians should be open to occasions when the Spirit gives a prophetic word to guide the church, nevertheless, there should be no institutionalization of prophetic office today. Believers, especially leaders who exercise authority are profoundly aware of human fallibility. As such, the sharing of any prophetic word must be subject to the supervision of local church leaders (elders in the New Testament) and all prophetic claims must be tested by Scripture.

Hence,
1) Prophecy must be submitted to the congregation for testing in order that the congregation may collectively discern the will of God (1 Thess. 5:19-22; 1 Cor. 14:29-35). Continue reading “Practical Guidelines For Testing Prophecy in Church”

The Rise and Triumph of the Modern Self and the Sexual Revolution

Carl Trueman, a distinguished Reformed theologian and historian has just published a new book which has been described as “perhaps the most significant analysis and evaluation of Western culture written by a Protestant during the past fifty years,” – The Rise and Triumph of the Modern Self: Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution. Not surprisingly, the book deals with the Western obsession with sexual identity and sexual freedom, that is, homosexuality and sex outside the bounds of marriage.

The controversy over sexuality in the West may seem far away and one wonders why we should bother with this Western obsession? But the reality is that many of our younger generation (including Christian youths) have bought into the same sexual revolution because of the dominance of the West ideas in the global media.

Trueman’s analysis builds on the writings of Philip Rieff (The Triumph of the Therapeutic), Alasdair MacIntyre (After Virtue) and Charles Taylor (The Secular Age), but he has the virtue of zeroing onto the roots of the sexual revolution – expressive individualism in an age of authenticity. To this we may add (1) the loss of divine transcendence which grounds objective morality. Morality becomes a matter of personal taste and manipulative power games, (2) the death of the soul which historically served as the basis for human significance and identity. Human nature becomes devoid of intrinsic essence or meaning. Selfhood is focused on the inner life of emotions of the individual. According to Freud, our sexual desires are ultimately decisive for who we are.

With the triumph of the therapeutic and erotic, personal aesthetics replaces ethics, and the therapeutic ‘self’ becomes a social construct which may be deconstructed and reconstructed at will, especially in the area of sexual identity. Based on Nietzsche’s genealogical approach to morality and Marx’s dialectical materialism, activists for transgenderism and sexual freedom reject Judeo-Christian morality (bourgeois family morality) as the source of sexual oppression and portray themselves as heroic liberators and champions of human rights. Continue reading “The Rise and Triumph of the Modern Self and the Sexual Revolution”