Author: Kam Weng Ng

Richard Dawkins, the famous British atheist, famously asserts that since science works, it must be true and we must believe what it says. If Christianity clashes with science, so much the worse for Christianity. For this reason, some college students are persuaded to abandon their Christian faith once they conclude that it has been discredited by science.

The perception that science has discredited Christianity is based on two assumptions. First, the results of science are empirically verified and indubitable in contrast to the unverifiable claims of Christianity. Second, Christianity not only lacks explanatory power; it is in conflict with the empirical findings of science. For example, God becomes redundant once evolution explains the origins of species and inflationary cosmology explains the origin of the multiverse. We are reminded of the famous incident when Napoleon Bonaparte questioned Pierre Laplace why his large book on cosmology never mentioned the Creator, to which Laplace retorted, “I had no need of that hypothesis.”

However, neither Dawkins nor Laplace should be given the last word. There are other eminent scientists who do not agree that there is conflict between science and Christianity. Furthermore, science itself faces several intractable problems. Continue reading “Science and Theology as Analogous Research Programmes – Science and Christianity: Part 6/6”

Critical Integration From a Christian Perspective
Our approach to integrating science and Christian faith should be characterized by intellectual integrity and passion. This does not imply that non-Christians do not share these qualities. I am only pointing out that Christians ought to display these qualities as a distinctive of their faith. Arthur Holmes explains,

The Christian believes that in all that she does intellectually, socially or artistically, she is handling God’s creation and that is sacred. . . . The scholar’s love of truth becomes an expression of love of God, just as the citizen’s love of justice in society can be an expression of hunger for righteousness, and the artist’s love for the creative and the beautiful expresses love for the Creator” [Arthur Holmes, Idea of Christian College (Eerdmans, 1987), p. 48]

We should recognize that some disciplines may be less directly open to any specific ‘Christian’ approach, such as in mathematics and the physical sciences. Nevertheless, the attitude of the Christian should be an openness to the possibility of integration. Continue reading “Models of Integration of Science and Faith – Science and Christianity: Part 5/6”

A Review of John Horgan, The End Of Science: Facing the Limits of Knowledge in the Twilight of the Scientific Age (Basic Books, 1996, 2015)

My grandfather preached the good news of the Bible
My father preached the good news of Socialism
I preach the good news of Science

The above slogan once seemed eminently reasonable since science has delivered unparalleled knowledge and technology to create modern civilisation. However, in recent years there has been increasing suspicion that science may be serving its profound knowledge in a poisoned chalice. Science creates more problems than it solves – problems all too familiar in the form of environmental disasters and weapons of mass destruction.

Perhaps many scientists remain blissfully unaware, if not indifferent, to this deep unease. After all, the prevailing image of the scientist is someone dressed in white clinical apparel working quietly in sanitised labs, oblivious to the hassles and tensions of life outside. But, we wonder, how can the dull routines of the lab, such as cleaning test tubes and animal cages, sustain the motivation for scientific research in the face of increasing doubts and criticisms? John Horgan, a senior writer for Scientific American and author of the book The End of Science, exploits his literary expertise effectively to offer vivid introductions and personal insights into the aspirations, audacity and hubris of some of the major icons of the scientific pantheon: Richard Dawkins, Francis Crick, Murray Gell-Mann, Stephen J. Gould, Roger Penrose and Ilaya Prigogine. Continue reading “Facing Up to the End of Science – Science & Christianity: Part 4/6”

Science as Sacred Cow
Science is an amazingly successful discipline, but in recent times it has been distorted into ‘scientism’ which asserts that science is the ultimate discipline that is capable of describing all reality. Science has become the measure of all truth and the only reliable path to true knowledge about reality and the nature of things. For scientism, any truth claim must be analyzed and tested according to the ‘scientific method’ before it can be accepted. Conversely, anything that cannot be explained by science is not worth pursuing. In short, science has been elevated as a sacred cow for modern society.

However, scientism is subject to several criticisms. First, the claim of scientism is just a claim. It is a self-refuting claim as it is in principle not open to scientific verification. Second, scientism simply ignores the unresolved “hard problems” of knowledge such as the nature of consciousness and how we can know about other minds, the origin of the universe and the origin of life, and the fundamental laws of nature, which suggest there are limits to scientific explanation. Presumably, all reality does not include problems that seem intractable to scientific explanation. Continue reading “The Scope and Limits of Science: A Response to Scientism – Science & Christianity: Part 3/6”